2003
DOI: 10.1093/litthe/17.4.457
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Derrida and the Secret of the Non-Secret: On Respiritualising the Profane

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Cited by 21 publications
(3 citation statements)
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“…And this 'something' is an absolute secret, it is the absolutum itself in the etymological sense of the term, i.e., that which is cut off from any bond, detached and which cannot itself bind; it is the condition of any bond but it cannot bind itself to anything-this is the absolute, and if there is something absolute it is secret. (Derrida and Ferraris 2001, p. 57) When taken as part of his deconstruction and reconfiguration of the sign, however, the secret takes on a different but related project, one described in detail by Ian Almond (2003):…”
Section: Kung Fu Panda Jacques Derrida and A New Secrecymentioning
confidence: 99%
“…And this 'something' is an absolute secret, it is the absolutum itself in the etymological sense of the term, i.e., that which is cut off from any bond, detached and which cannot itself bind; it is the condition of any bond but it cannot bind itself to anything-this is the absolute, and if there is something absolute it is secret. (Derrida and Ferraris 2001, p. 57) When taken as part of his deconstruction and reconfiguration of the sign, however, the secret takes on a different but related project, one described in detail by Ian Almond (2003):…”
Section: Kung Fu Panda Jacques Derrida and A New Secrecymentioning
confidence: 99%
“…43 The theological task is simultaneously deconstruction and re-mystification to liberate our understanding from rigid singular meanings to allow the enigmatic and word-less-ness to re-surface in a way that contributes to faith. 44 One example of this activity is described by Robert Beckford who uses "dub practice" integral to dancehall in African Caribbean culture in which reggae musicians take apart key elements of a music track and re-mix sounds and words in such a way as to enable social critique and transformation. Beckford calls dub practice a deconstructive/reconstructive activity and claims that the dialogue between dancehall culture and theology attempts to "dub Jesus" to elicit new ways of hearing the Gospel message.…”
Section: Contributions Of Linguisticsmentioning
confidence: 99%
“…This simultaneous and even contrary effect fits Ian Almond's understanding of deconstruction as a simultaneous 'work of both demystification and remystification'. 4 Accordingly, I argue that performances as diverse as the ones mentioned above simultaneously negate the Bible's religious power and authority and use that very same power as an energetic force for creating a meaningful experience. These performances exist on the threshold of religiosity and secularism, of meaning and absurdity, and create what can be termed 'sac/religious' theatre.…”
mentioning
confidence: 99%