1984
DOI: 10.3138/uram.7.3.173
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Destiny, Personality and the Ultimate Reality of Human Existence: A Yoruba Perspective

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Cited by 27 publications
(10 citation statements)
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“…Here stories are told in a particular style, emphasizing certain aspects of the story while ignoring others with the intent of expressing passion or building an argument (Mnyandu, 1997). Storytelling enables the recording and expressing of feelings, attitudes, and responses from one's lived experiences and environment (Gbadegesin, 1984). It is a communal experience in which people come together to listen and take part in the telling of stories about past deeds, beliefs, wisdom, counsel, morals, taboos, and myths (Chuka, n.d).…”
Section: Approaching Caribbean Research As An Indigenous Methodologymentioning
confidence: 99%
“…Here stories are told in a particular style, emphasizing certain aspects of the story while ignoring others with the intent of expressing passion or building an argument (Mnyandu, 1997). Storytelling enables the recording and expressing of feelings, attitudes, and responses from one's lived experiences and environment (Gbadegesin, 1984). It is a communal experience in which people come together to listen and take part in the telling of stories about past deeds, beliefs, wisdom, counsel, morals, taboos, and myths (Chuka, n.d).…”
Section: Approaching Caribbean Research As An Indigenous Methodologymentioning
confidence: 99%
“…) Works of this type are "classical" because they seek to identify the underlying concepts, categories, and viewpoints that are embedded within, and have persisted in the exegesis of, Yorubá thought and culture. Other examples of works of the classical type, would include Gbadegesin (1984), Makinde (1983), andSodipo (1973).…”
Section: Classical Yorubá Thought As Philosophymentioning
confidence: 99%
“…The oral methodology lays emphasis on both the content of the story and the form of its telling (Adelowo, Smythe, & Nakhid, 2016). Storytelling is a method of recording and expressing feelings, attitudes, and responses from one's lived experiences and environment (Gbadegesin, 1984). A communal participatory experience is a characteristic of African storytelling whereby people congregate together, listen, and participate in accounts and stories of past deeds, beliefs, wisdom, counsel, morals, taboos, and myths (Waita, 2014).…”
Section: African Oral Tradition Of Storytellingmentioning
confidence: 99%