1991
DOI: 10.1177/079160359100100108
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Developments in the Sociology of Education in Ireland 1966–1991

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Cited by 6 publications
(4 citation statements)
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“…That method of professional development initially bypassed the principal and therefore the opportunity to develop whole staff critical reflection of the specific contextual needs of the diversity of learners in the school was missed. It may also reflect the historical context whereby the nature of Catholicism that prevailed contributed to an ethos of obedience rather than criticality (Norman, 2003), and an attitude of consensualism (Drudy, 1991).…”
Section: Discussionmentioning
confidence: 99%
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“…That method of professional development initially bypassed the principal and therefore the opportunity to develop whole staff critical reflection of the specific contextual needs of the diversity of learners in the school was missed. It may also reflect the historical context whereby the nature of Catholicism that prevailed contributed to an ethos of obedience rather than criticality (Norman, 2003), and an attitude of consensualism (Drudy, 1991).…”
Section: Discussionmentioning
confidence: 99%
“…Management of education was left entirely to the churches, with the state assuming a subsidiary role (Coolahan et al, 2012;Hyland, 1996;Walsh, 2011) which has contributed to the current unique context in Ireland where 96% of schools are denominationally managed (Coolahan et al, 2012;Irwin, 2015). Others argue the impact extended beyond the school system to incubate a cultural understanding the Irish people had of themselves as moral subjects which permeated family life, work, leisure and education (Inglis, 1998), as the paternalistic nature of Catholicism that prevailed contributed to an ethos of obedience rather than criticality (Norman, 2003), and an attitude of consensualism (Drudy, 1991).…”
Section: Cultural History Of Irish Educational Policy Developmentmentioning
confidence: 99%
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“…The absence of Bernstein in Irish literature could be down to a variety of reasons. Educational research is relatively new in Ireland (Coolahan, 2007), particularly from a sociological point of view (Conway, 2010; Drudy, 1991), with the dominant theoretical approach being based on functionalist ideologies (Drudy, 1991; Drudy and Lynch, 1993; Share et al., 2012) when perhaps a more critical framework like Marxism might have been more suitable given Bernstein’s ‘Marx-like insights’ (Hymes, 1995) and partly Marxian concern for the reproduction of power (and inequalities) through class relations (Apple, 1992). A further hindrance to the development of sociology and the promotion of Marxist ideologies in Ireland was the Catholic Church.…”
Section: Basil Bernsteinmentioning
confidence: 99%