This article describes a process of testimonial co-creation between two teacher educators. We created testimonios in dialogue to examine who we are, how we "know," and how we teach as Chicana/Latina educators of prospective teachers in predominantly white institutions (PWIs). An active exploration of our lived experiences growing up as racialized, gendered, and classed Chicanas/Latinas reveal both "the theory of our practice and the practice of our theory" (Latina Feminist Group, 2001, p. 19). As teacher educators engaged in contradictory and transformative ways of knowing, teaching, and learning, our testimonios revealed fruitful tensions for mining the liminal and relational moments across difference and privilege with our prospective teachers. We develop the themes of cultural dissonance, conciencia con compromiso (consciousness with commitment) and cariño (authentic care) as Chicana feminist pedagogies. We close by sharing how Latina/Chicana feminist testimonios articulate nepantla-a space of frustration, discomfort, and always improvised visionary modes of teaching and learning.How do we build caring relationships with our students and together explore Nepantla? . . . a Nahuatl word for the space between two bodies of water, the space between two worlds . . . It is very awkward, uncomfortable, and frustrating to be in that Nepantla because you are in the midst of transformation. (Ikas, 2002, p. 13) In the burgeoning literature on multicultural teacher education, there are important conversations and critiques surrounding the preparation of prospective teachers for a diverse world. They speak to institutional barriers that hamper university programmatic attempts to sustain students' intellectual and emotional engagement with difficult issues surrounding difference, power, privilege, and race. The literature also describes the transformational work of multicultural