2013
DOI: 10.1017/s1750270513000079
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Did the Greeks Believe in Their Robots?

Abstract: This paper investigates the ‘prehistory’ of automata in fourth-century Greece. It argues, first, that automata appear more frequently in the philosophy and drama of this period than has usually been recognised; second, that robots function in classical Greek literature as a utopian substitute for slavery or other forms of bound labour; and, finally, that the failure of Hellenistic automata to realise this utopia illustrates some basic constraints on the power of technology to disturb social institutions in the… Show more

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Cited by 10 publications
(3 citation statements)
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“…While the notion of automata was already employed by Aristotle among other ancient philosophers, automata received little attention in ancient discussions over the definition of nature [23,24], which was treated in the Aristotelian tradition in connection with the analysis of motion. Mechanical clocks posed a new problem for framing the distinction usually drawn between artificial and natural beings.…”
Section: Clocks and Automata: The Impact Of Technology On Discussion ...mentioning
confidence: 99%
“…While the notion of automata was already employed by Aristotle among other ancient philosophers, automata received little attention in ancient discussions over the definition of nature [23,24], which was treated in the Aristotelian tradition in connection with the analysis of motion. Mechanical clocks posed a new problem for framing the distinction usually drawn between artificial and natural beings.…”
Section: Clocks and Automata: The Impact Of Technology On Discussion ...mentioning
confidence: 99%
“…There is nothing strictly modernist or futuristic about the artwork of the future. Our dreams (or nightmares) of advanced robotics go back at least to the ancient Greeks (Devecka, 2013) 7 and, as far as space travel is concerned, from the moment humans stood upright and inclined their heads toward the stars. Contrary to science fiction writer Ray Bradbury's (1965) grandiloquent eulogy, Disneyland fails to 'liberate men [sic] to their better selves'.…”
Section: Artwork and Technologymentioning
confidence: 99%
“… 7. Note that ‘the failure of Hellenistic automata to realise [a utopian substitute for slavery] illustrates some basic constraints on the power of technology to disturb social institutions in the ancient world’ (Devecka, 2013: 52). One might observe that Disney was no more capable of realizing ‘a utopian substitute’ for the division of labour at his own studio. …”
mentioning
confidence: 99%