Die <i>Interpretatio evangeliorum </i>des „Epiphanius latinus“ (CPL 914) und ihr Verhältnis zum Evangelienkommentar Fortunatians von Aquileia

Dorfbauer, Lukas J.

doi:10.1484/j.rea.5.110535

Cited by 2 publications

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“…No firm answer to these questions is possible, and perhaps, until further evidence emerges, we can do no more than speculate. Nevertheless, Dorfbauer (2015) demonstrated that the North Italian preacher living in the 5 th or 6 th century, whose works are gathered in the collection of the so-called Epiphanius Latinus, was well acquainted with the work both of Fortunatian (and Chromace) (2015), it is possible to suggest that in Epiphanius' Interpretatio Evangeliorum (CPL 914), sermons 29 and especially 47 (Erikson 1939, 49, 113-118), encompass some kind of ,North Italian (maybe Aquileian)' interpretation. For Epiphanius, the Transfigura-19 For some insights regarding this topic I am indebted to Lukas Dorfbauer.…”

Section: Fortunatian Of Aquileia's Commentarii In Evangeliamentioning

confidence: 99%

Jerome’s Interpretation of the Transfiguration in the Light of Some Recent Patristic Discoveries (Origen, Fortunatianus, Chromatius)

Bogataj¹

2021

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This paper synthesizes and analyses Jerome's interpretation of Christ' Transfiguration event, described in the synoptic gospels (Matt 17:1-8; Mark 9:2-8; Luke 9:28-36), to which he paid special attention in his works Tractatus in Marci evangelium (CPL 592) and Commentarium in Matthaeum (CPL 590). The second part of the study is dedicated to comparing Jerome's interpretation with three recently discovered Patristic works: Origen's Homiliae in Psalmos, Commentarium in evangelia of Fortunatian of Aquileia, and the works of Chromace of Aquileia and Victorinus of Poetovio. Based on this confrontation, it is possible to understand better Jerome's interpretation and the development of the Patristic exegesis of this critical episode in the life of Jesus in general.

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Section: Fortunatian Of Aquileia's Commentarii In Evangeliamentioning

confidence: 99%

Jerome’s Interpretation of the Transfiguration in the Light of Some Recent Patristic Discoveries (Origen, Fortunatianus, Chromatius)

Bogataj¹

2021

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Fortunacjana z Akwilei "Komentarz do Ewangelii"

Kasprzak

2024

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Austriacki patrolog i filolog Lukas Julius Dorfbauer w zbiorach biblioteki katedralnej w Kolonii w kodeksie 17 (K: Köln, Erzbischofl. Diozesan- und Dombibl. 17, s. IX1/4) odkrył anonimowy komentarz do Ewangelii Mateusza. Dorfbauer wykazał, że odnaleziony komentarz, datowany na początek IV wieku to zaginiony przez ponad 1600 lat Fortunatianus Aquileiensis Commentarii in evangelia. W 2013 Dorfbauer ogłosił swe odkrycie oraz rozpoczął prace nad edycją krytyczną tekstu, którą wydał w 2017 r. w CSEL 103. Komentarz Fortunacjana stanowił prawdopodobnie pomoc egzegetyczną dla duchowieństwa Akwilei na początku IV wieku. Bp Akwilei pisząc go opierał się na (obecnie zaginionym) komentarzu do ewangelii opracowanym pod koniec III wieku przez Wiktoryna z Poetovium (250–304). Wspomniane komentarze są dowodem udanej recepcji egzegezy alegorycznej Orygenesa w Kościele Zachodnim na przełomie III i IV wieku.

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Die Interpretatio evangeliorum des „Epiphanius latinus“ (CPL 914) und ihr Verhältnis zum Evangelienkommentar Fortunatians von Aquileia

Cited by 2 publications

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Jerome’s Interpretation of the Transfiguration in the Light of Some Recent Patristic Discoveries (Origen, Fortunatianus, Chromatius)

Jerome’s Interpretation of the Transfiguration in the Light of Some Recent Patristic Discoveries (Origen, Fortunatianus, Chromatius)

Fortunacjana z Akwilei "Komentarz do Ewangelii"

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