2013
DOI: 10.1016/j.ijintrel.2012.11.002
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Difficult dialogs: Majority group members’ willingness to talk about inequality with different minority groups

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Cited by 22 publications
(31 citation statements)
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References 29 publications
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“…Our findings revealed distinct patterns of preferences for the content of contact among members of high-status and low-status groups, as a function of stability and legitimacy, perceived (Study 1) and manipulated (Study 2). Replicating previous work (Bikmen & Sunar, 2012; Saguy et al, 2008), we found that across different methodologies, national samples, and intergroup contexts, high-status group members preferred to emphasize commonalities over status differences in intergroup encounters. However, across studies, there was one segment of the high-status group who had an equivalent desire to address commonalities and status differences: those who saw their advantaged status as morally wrong (illegitimate), but the hierarchy in general, as rather stable.…”
Section: Discussionsupporting
confidence: 82%
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“…Our findings revealed distinct patterns of preferences for the content of contact among members of high-status and low-status groups, as a function of stability and legitimacy, perceived (Study 1) and manipulated (Study 2). Replicating previous work (Bikmen & Sunar, 2012; Saguy et al, 2008), we found that across different methodologies, national samples, and intergroup contexts, high-status group members preferred to emphasize commonalities over status differences in intergroup encounters. However, across studies, there was one segment of the high-status group who had an equivalent desire to address commonalities and status differences: those who saw their advantaged status as morally wrong (illegitimate), but the hierarchy in general, as rather stable.…”
Section: Discussionsupporting
confidence: 82%
“…For interest in discussing commonalities, the analysis did not reveal any significant effects. As in prior work (Bikmen & Sunar, 2012; Saguy et al, 2008), high-status group members had a consistently strong desire to focus on commonalities when interacting with low-status groups (see Figure 1a). For the desire to discuss status differences, a Legitimacy × Stability interaction was obtained, B = −0.16, SE = .07, t = −2.37, p = .02 (see Figure 1b).…”
Section: Studysupporting
confidence: 58%
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“…Historically, Turkish State's assimilationist political attitudes towards ethnic minority groups have led the Kurdish society to become an oppressed minority group since the 1990s (Mutlu, 1996;Saatci, 2002;Yegen, 1996). Kurdish people, although forming the numerical majority of the population in the Southeast of Turkey (currently around 18% of the total population; Konda, 2011), were not allowed to use their native language for years (G€ und€ uz-Hoşg€ or & Smits, 2002;Icduygu, Romano, & Sirkeci, 1999) and have been often considered a minority group that should be assimilated into the mainstream society forming a part of the Turkish national group (Bikmen & Sunar, 2013). Along with the socio-political aspect of the conflict, at the intergroup level, Turkish and Kurdish group members in Turkey hold negative intergroup attitudes and low levels of trust toward each other, display negative outgroup stereotypes, and blame the outgroup for the conflict (Bilali, Çelik, & Ok, 2014;Çelebi, Verkuyten, K€ ose, & Maliepaard, 2014;Seta/Pollmark, 2009).…”
Section: Turkish-kurdish Intergroup Setting In Turkeymentioning
confidence: 99%
“…Nowadays, when the borders are opened, there is a strong need to focus on intercultural dialogue between people, who work together (e.g. Angouri & Glynos, 2009;Besley & Peters, 2012;Bikmen & Sunar, 2013;Choi, 2006;Lähdesmäki & Wagener, 2015;Wilk-Wos, 2010). Developing cultural competences results in an ability to understand, communicate with, and effectively interact with people across cultures, and work with varying cultural beliefs and schedules.…”
Section: R I Ementioning
confidence: 99%