Dimensions of Ethnic Boundary-Making: Experiences of Young Muslims and Christians in Religious Transnational Fields in Oslo

Abstract

This article examines the religious transnational orientation among youngMuslims and Christians in Oslo. The study draws upon Andreas Wimmer's (2013) theory of ethnic boundaries to analyse the characteristics of the ethnic boundary-making emerge within a religious transnational field, and how social closure, language, ideological framing and sociopolitical dimensions contribute to the ethnic boundary-making. The data consist of 22 qualitative interviews with young people between 16 and 35 years old.The article shows that most young Muslims and Christians involved in religious transnational activities influenced by multicultural, cosmopolitan ideas and interfaith collaborations. Some youths, however, are involved in religious transnational activities where there are no forms of social exchange or cooperation with other religious and ethnic groups. Some groups use their native language to reinforce the ethnic boundaries, providing a link between their religion and nationality. Others use language to establish generational differences between young people and their parents. As for the ideological framing, the findings show those boundary-making efforts that emphasize the incorporation of Islam in the West. The sociopolitical dimension refers to the classificatory struggles of Muslims with right-wing politicians who argue Muslims in Europe and Norway represent a danger to Western democracy and values.

Tension and Transaction: Dynamics of Religious Recomposition from a Multiscopic Perspective

“…On the other hand, it allows the sublimation of ethnic and racial boundaries toward a different kind of social cohesion. Thus, amid advanced modernity, religious identities can mediate the construction of a social space that is not reducible to racial-ethnic particularisms (Synnes 2022;Marti 2009;Mitchell 2006).…”