The year 2016 may well go down in history as the West's 'mad as hell' moment, diverting global politics onto a spur that neither polls nor 'experts' were able to predict (Smith, 2016). While populism in general has been on the rise since the 1960s (Inglehart and Norris, 2016; Zakaria, 2016), Europe and United States have now come under an unprecedented sway of a new right-wing form known as 'heritage' populism, which emphasises the nativist preservation of material and cultural heritage and is characterised by 'unbridled demagoguery, xenophobia, condemnation of the elite, and stigmatizing rhetoric' (Reynié, 2016: 48). This form of populism is said to exploit and be fuelled by anger and anxiety of those most disadvantaged by the West's growing economic inequality in the context of globalisation and neoliberal austerity policies and of those lashing back at the rapid progressive cultural erosion of traditional norms, privileges and status in the context of multiculturalism and liberalism (Inglehart and Norris, 2016; Zakaria, 2016). In 2016, this form of populism has scored two major political victories. On 23 June, the electorate of the United Kingdom voted by a slim majority to leave the European Union (EU), setting the course for what has become known as 'Brexit' (however, Scotland, Northern Ireland, London and most metropolitan areas with universities voted overwhelmingly to remain). This momentous event has been called the largest popular rebellion against the establishment within the United Kingdom in modern history-a dramatic (and traumatic) comeback of, in particular, those groups and sections of the population most affected (and disaffected) by the worst of the austerity measures (Wahl, 2016; Worth, 2016) instituted in pursuit of neoliberal ideals of market fundamentalism (Pettifor, 2016). The shock waves generated by Brexit stretch to political, economic, institutional and organisational turbulence, and anxiety and fear, as the potential enormity of the impact on individuals, organisations, institutions and nations start to unfold. The Brexit vote can be seen as a 'moment of suspended disbelief', creating a discontinuity where previous norms and rules of engagement no longer automatically apply, and where earlier accepted values and practices are up for negotiation (Guldi, 2016). Britain is now poised in the balance between conflicting and competing futures-such as the restoration of welfare state as advocated by Labour Party Leader, Jeremy Corbyn versus further neoliberalisation, as well as darker, more dystopian scenarios (Guldi, 2016). Brexit is still very much a phenomenon-in-the-making-being 'so polyvalent a notion and so complex a process that its present meaning is hard to define and its future trajectory hard to discern' (Jessop, 2016: 7). However, with the questions of the uity of the United Kingdom and the continuation of the EU very much on the agenda, it is undeniably a phenomenon of global significance (Galbraith, 2016; Patomäki, 2016; Wahl, 2016). Moreover, Brexit may become known as the firs...