“…However, FBOs recognisably differ from their ‘secular’ counterparts in many ways. Unlike secular NGOs, FBOs are distinct because they have a religious motivation and sacred duty (Ferris, 2005), elements of institutional religiosity (Sider and Unruh, 2004), divine incentive (Berger, 2003), and a proselytisation agenda (Nurdin, 2015). Scholars have also argued that FBOs have more stable and better social networks (as one example of social capital) than ‘secular’ organisations, and in some cases, they perform better than governments (Berger, 2003, pp.…”