This paper aims to contribute to the current debates about the role of religion in the political process, and its importance for the creation and cohesion of different national communities' identities. It will analyse the discussions occurred around the concepts, and conceptions, of Nation, National Community (qaum), Religious Community (millat), and the Community of Believers (umma), exploring the different, and sometimes opposing, ideas and political doctrines in the 1930s in the context of India's struggle for the independence and creation of a new (Nation-)State. The focus will be on Muslim Indian thinkers and politicians such as Muhammad '