“…In other words, the ideas that make up the explanatory structures are not contained within human skulls, but are available in various kinds of talk and texts, that is, discourse; and, since the words were here prior to the people uttering them, people do not produce discourse as much as they locate themselves within it (Edwards, 1997(Edwards, , 2010Potter & Edwards, 2003). This rejection leads away from 4 McLaughlin a focus on the private realm of the mind and instead toward the practical ways people actually use discourse; instead of looking at language as a private, cognitive process, it is seen as a public activity and attended to as such (McLaughlin, 2009;Perakyla et al, 2008;Potter, 1996). Thus, a post-structuralist view likely alters the way in which group theory and practice might proceed, with less stress on what group members' talk means in terms of some covert theoretical structure, and more stress on what the talk is actually doing in terms of its practical activity (Potter, 1996(Potter, , 2000.…”