2016
DOI: 10.4324/9781315577531
|View full text |Cite
|
Sign up to set email alerts
|

Discourses on Religious Diversity

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
1
1

Citation Types

0
2
0

Year Published

2016
2016
2024
2024

Publication Types

Select...
2
2

Relationship

0
4

Authors

Journals

citations
Cited by 4 publications
(2 citation statements)
references
References 0 publications
0
2
0
Order By: Relevance
“…Many scholars have therefore explored the kinds of practices through which religious minority or newcomer communities articulate claims to be recognised as worthy participants in urban society (Bandak 2014;Constable 1997Constable , 2009Stringer 2013). Conversely, others have examined the strategies of 'place-keeping' (Becci, Burchardt, and Giorda 2017) through which religious majorities are able to secure their hegemonic status, and how such practices may be reinforced in response to the challenges presented by minorities.…”
Section: Theories and Ethnographies Of Urban Religion: Expanding The mentioning
confidence: 99%
“…Many scholars have therefore explored the kinds of practices through which religious minority or newcomer communities articulate claims to be recognised as worthy participants in urban society (Bandak 2014;Constable 1997Constable , 2009Stringer 2013). Conversely, others have examined the strategies of 'place-keeping' (Becci, Burchardt, and Giorda 2017) through which religious majorities are able to secure their hegemonic status, and how such practices may be reinforced in response to the challenges presented by minorities.…”
Section: Theories and Ethnographies Of Urban Religion: Expanding The mentioning
confidence: 99%
“…5 The discursive context inevitably informs practice, as Stringer's example of the dynamic discourse and practice of interreligious solidarity in one Birmingham neighborhood during Britain's 2011 riots suggested. 6 Second, practices constitute and shape private and public spaces, as well as themselves being informed by the contexts and places in which they are enacted. 7 Tweed's account of the journey by sea of Our Lady of Charity from Cuba to Miami in 1961 and the consecration of her shrine by Miami's Cuban Catholics some twelve years later demonstrates the mutual relationship between practices and their places.…”
Section: Migrant Religious Practice: Types Scales and Conditionsmentioning
confidence: 99%