“…Turner has pointed out that both the German tradition of philosophical anthropology and Merleau-Ponty's work, grounded in Husserlian philosophy (174), point toward a phenomenology of embodiment that is relevant to the social sciences (23; see also 194,195). Several anthropologists have used phenomenological theory as a starting point to counter what they see as the mistaken enterprise of interpreting embodied experience in terms of cognitive and linguistic models of interpretation (31,43,73,89,256). Jackson, for example, is concerned that the semantically produced body is reduced to the status of a sign, which is both epistemologically unsound and renders the body passive (109:124).…”