2016
DOI: 10.1111/spc3.12243
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Distinguishing the subjective and the objective aspects of self‐concept clarity

Abstract: Since its introduction, self-concept clarity has been viewed as a construct related to the structure and organization of a person's self-concept. We argue, however, that self-concept clarity may best be understood as a combination of subjective, metacognitive beliefs about the self-concept and objective structure and organization. We consider the unique inf luences of both objective and subjective clarity and offer some suggestions and novel hypotheses for investigating this proposed distinction.

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Cited by 24 publications
(6 citation statements)
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“…After reverse-coding relevant items, the participants’ responses were averaged to create inhibitory self-control ( M = 3.99, SD = 1.41; α = .81), initiatory self-control ( M = 5.13, SD = 0.94; α = .73), and composite self-control ( M = 4.56, SD = 1.05; α = .84) scores. Next, we used three items (Campbell et al, 1996; for example, “I feel I have a clear sense of who I am”; 1 = strongly disagree , 7 = strongly agree ) to measure their subjective SCC—how certain they were that they knew themselves (Guerrettaz & Arkin, 2016; M = 4.29, SD = 1.63; α = .89)—to check whether the manipulation was successful.…”
Section: Methodsmentioning
confidence: 99%
“…After reverse-coding relevant items, the participants’ responses were averaged to create inhibitory self-control ( M = 3.99, SD = 1.41; α = .81), initiatory self-control ( M = 5.13, SD = 0.94; α = .73), and composite self-control ( M = 4.56, SD = 1.05; α = .84) scores. Next, we used three items (Campbell et al, 1996; for example, “I feel I have a clear sense of who I am”; 1 = strongly disagree , 7 = strongly agree ) to measure their subjective SCC—how certain they were that they knew themselves (Guerrettaz & Arkin, 2016; M = 4.29, SD = 1.63; α = .89)—to check whether the manipulation was successful.…”
Section: Methodsmentioning
confidence: 99%
“…Another departure is the meta-theoretical assumption, in Buddhist mindfulness theory, of the absence of a continuous self (Shonin, Van Gordon, Singh, & Griffiths, 2015), a construct that is wholly different from a robust sense of self and its perceived benefits (Guerrettaz & Arkin, 2016;Sheldon et al, 1997). There are, however, some examples of where the modern use of mindfulness extends its reach into some of the goals of traditional mindfulness (Lorenz, 2009), such as practices that teach, through observational or meta-awareness techniques, to non-judgmentally watch the fluctuating nature of the mind itself, which can lead to freedom from top down processes (Chiesa et al, 2013;Jones & Drummond, 2022;Siegel, 2007).…”
Section: Mindfulnessmentioning
confidence: 99%
“…This led authors to question the validity of accuracy ratings and the practice of using participants' own assessment of instruments as a validation criterion (Forer, 1949), as participants might readily accept a profile as personally relevant and assimilate that content into their own self-concept (Rogers & Soule, 2009). Similarly, Guerrettaz and Arkin (2016) argue that individuals who possess a high degree of self-concept clarity rate Barnum statements as less accurate, while individuals with lower self-concept clarity can more easily endorse the non-specific feedback and integrate it into their self-knowledge.…”
Section: Self-knowledge and Personality Assessmentmentioning
confidence: 99%