“…Nascimento and Guimarães (2017: 357) underline the weight of language, lato sensu , in the queer domain and the empowering role of knowledge organization, advocating it as a gesture of self-empowerment. Nevertheless, Guyan (2021) questions whether categorizing, in a detailed way, concepts related to identity characteristics in KOSs might produce the opposite consequence to that first intended – that is, stimulate and strengthen the segregation of social minorities, focusing on the case of the queer community. 1 In turn, Clarke and Schoonmaker (2018: 23) argue that ‘people from traditionally marginalised communities…need access to books and library resources about or created by people like themselves so that they can see their identities, stories, and experiences reflected in contemporary media’, which, they assert, requires that KOS vocabularies and structures accurately portray these identities and experiences.…”