2003
DOI: 10.1179/jwa.2003.3.1.3
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Divisions of floodplain space and sites on riverine 'islands': functional, ritual, social, or liminal places?

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Cited by 13 publications
(13 citation statements)
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“…It seems possible that the liminal location of the Fiskerton structure – its ‘betwixt and between’ situation – may have made it particularly suitable as a place for carrying out ritual deposition (Field and Parker Pearson 2003, 193), and it is furthermore possible that it was this quality that made lake settlements favoured places for the construction of monumental houses as products of the merging of ritual and domestic spheres of life. As Brown has noted, islands can be thought of as both within and outside the domestic and agricultural sphere, thus combining the ritual and the social, and furthermore signifying power since they can be ‘seen but not touched’ (Brown 2003, 10).…”
Section: Discussion: Lake Settlement Ritual and Domesticmentioning
confidence: 99%
“…It seems possible that the liminal location of the Fiskerton structure – its ‘betwixt and between’ situation – may have made it particularly suitable as a place for carrying out ritual deposition (Field and Parker Pearson 2003, 193), and it is furthermore possible that it was this quality that made lake settlements favoured places for the construction of monumental houses as products of the merging of ritual and domestic spheres of life. As Brown has noted, islands can be thought of as both within and outside the domestic and agricultural sphere, thus combining the ritual and the social, and furthermore signifying power since they can be ‘seen but not touched’ (Brown 2003, 10).…”
Section: Discussion: Lake Settlement Ritual and Domesticmentioning
confidence: 99%
“…This separateness of islands appears to have attracted attention in prehistory and later periods, providing foci for religious beliefs and other activities ( cf . Webster, 1995; Brown, 2003). That these islands, and associated religious beliefs, also became part of the urban topography is an indication of the complexity of cultural values that could be associated with urban spaces.…”
Section: Islandsmentioning
confidence: 99%
“…The recovery of such material fits into a wider pan‐European phenomenon of prehistoric finds from rivers (Bonnamour, 1976; Blanchet and Lambot, 1977; Bradley, 1979; York, 2002). Rivers also formed part of wider pre‐Christian ritual landscapes, with sites such as megalithic tombs, barrows and cursus monuments often occurring in river valleys, indicating a physical or spiritual link with water (Newman, 1999; Brophy, 2000; Brown, 2004). This ritual significance is carried into the early Christian period when islands in lakes or larger rivers become favoured sites for ecclesiastical establishments (Brown, 2004: 12).…”
Section: What Is Riverine Archaeology?mentioning
confidence: 99%
“…Rivers also formed part of wider pre‐Christian ritual landscapes, with sites such as megalithic tombs, barrows and cursus monuments often occurring in river valleys, indicating a physical or spiritual link with water (Newman, 1999; Brophy, 2000; Brown, 2004). This ritual significance is carried into the early Christian period when islands in lakes or larger rivers become favoured sites for ecclesiastical establishments (Brown, 2004: 12). This extremely wide coverage makes this collection of site‐types a balanced and very valuable sample of the full range of cultural‐heritage sites in Northern Ireland.…”
Section: What Is Riverine Archaeology?mentioning
confidence: 99%