“…On the one hand, there has been a call to return to intersectionality's original vision, for instance, by being conscious of its origins (Rice et al., 2019) or by showing ‘more sensitivity’ to its origin ‘within black feminism’ (Hopkins, 2019, p. 940). On the other hand, several feminist scholars welcome an open intersectionality allowing its continued evolution from being ‘domestic’ (Mahler et al., 2015) to ‘transborder’ (Fresnoza‐Flot & De Hart, 2022). As Davis (2020) argues, intersectionality, as a ‘travelling theory’ and as a ‘critical enquiry’, ‘demands an openness to a wide range of voices and perspectives’ (p. 124).…”