“…However, much of the theoretical debate between system justification theorists (e.g., Jost et al, 2004Jost et al, , 2019Jost, 2019Jost, , 2020 and social identity theorists (Spears et al, 2001;Reicher, 2004;Rubin and Hewstone, 2004;Owuamalam et al, 2019a,b) has centered on whether a system justification motive is necessary to explain cases of system support or change, especially among people who might be disadvantaged by the established political system. Social identity theorists have suggested that a separate system justification motive may not be necessary to explain system justification-like attitudes, and that rationalization of the status quo may be more parsimoniously explained as either (a) a passive acceptance of the social realities of the intergroup context (Spears et al, 2001;Rubin and Hewstone, 2004), (b) a form of ingroup bias expressed at a superordinate level of self-categorization (e.g., Afro-Americans may support American systems when their collective American identity is salient; Caricati et al, 2021), or (c) an identity-management strategy in which the system is supported in the hope that it will eventually yield benefits for the ingroup Owuamalam et al, 2016aOwuamalam et al, , 2017Owuamalam et al, , 2021Bonetti et al, 2021;Carvalho et al, 2021). We refer to this family of social identity explanations as the social identity model of system attitudes (SIMSA; Owuamalam et al, 2018Owuamalam et al, , 2019a.…”