2014
DOI: 10.1111/plar.12055
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Documenting “Community” in the ≠khomani San Land Claim in South Africa

Abstract: In this article I explore how documents created in support of ≠khomani San land claimants, located in the southern Kalahari Desert, represent a specific way of knowing that contributes to a socio‐legal construction of “community.” The documents that I use in this article have been authored by government organizations and NGOs, and compiled into a single repository of community information. By tracking the use of the term community throughout the repository, I demonstrate that the term is articulated through an… Show more

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Cited by 13 publications
(3 citation statements)
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“…The landmark restitution claim involving the khomani San indigenous community was characterized by divisions between ‘modern’ and ‘authentic’ claimants (Robins, 2003), and tensions have arisen as differently situated claimants affirm varying commitments to their ‘authentic’ indigenous identity (Ellis, 2010). Rather than debating whether ‘authentic’ communities exist, I am interested in the processes and conditions through which peoples organize as communities and how they are constituted through the practice of claiming land (Huizenga, 2014). How claimant communities, including customary and indigenous communities, identify themselves has been influenced by the Richtersveld judgment through the recognition of ‘indigenous law’.…”
Section: Articulating ‘Community’ Between ‘Indigenous’ and ‘Customary’mentioning
confidence: 99%
“…The landmark restitution claim involving the khomani San indigenous community was characterized by divisions between ‘modern’ and ‘authentic’ claimants (Robins, 2003), and tensions have arisen as differently situated claimants affirm varying commitments to their ‘authentic’ indigenous identity (Ellis, 2010). Rather than debating whether ‘authentic’ communities exist, I am interested in the processes and conditions through which peoples organize as communities and how they are constituted through the practice of claiming land (Huizenga, 2014). How claimant communities, including customary and indigenous communities, identify themselves has been influenced by the Richtersveld judgment through the recognition of ‘indigenous law’.…”
Section: Articulating ‘Community’ Between ‘Indigenous’ and ‘Customary’mentioning
confidence: 99%
“…Typically, accounts of how paper performs tend to focus on the subjects the documents were designed to govern and, ultimately, the “form made persons” (Jacob 2007, 249) they produce in the process (Langer, Scourfield, and Fincham 2008; Cabot 2012; Huizenga 2014). Instead of exploring how the documented—in this case, domestic violence offenders—are reconstituted through the forms, here I focus on how documents reconstruct the subjectivities of the form fillers.…”
Section: The Par Coordinator and Her Documentsmentioning
confidence: 99%
“…They involve everyday legal “knowledge‐making” such as documents and files, which act with autonomous force, mobilizing networks of persons, ideas, and values (Riles ; Vismann ). Daniel Huizenga (), for instance, examines how a public repository of documents related to a ≠Khomani San land claim produces dominant notions of “community” that portray ≠Khomani San as fixed and singular, obscuring the input and participation of women in the land claim.…”
Section: Feminist Trajectories Of Technicalities and Materialitiesmentioning
confidence: 99%