2019
DOI: 10.1086/702538
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Doing Indigenous Epistemology: Internal Debates about Inside Knowledge in Māori Society

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Cited by 36 publications
(16 citation statements)
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“…Because MMIR-specific information is unavailable in official vital statistics, we created MMIR-relevant categories drawing from the Sovereign Bodies Institute’s cause-of-death categorization 27 and Indigenous epistemology. 28 Most previous studies disaggregated external causes into three categories (e.g., homicide, suicide, and accidents), plus a heterogeneous residual category [1,2,29] . Potentially MMIR-relevant deaths due to other external causes (e.g., accidental drowning, struck by object, etc.)…”
Section: Methodsmentioning
confidence: 99%
“…Because MMIR-specific information is unavailable in official vital statistics, we created MMIR-relevant categories drawing from the Sovereign Bodies Institute’s cause-of-death categorization 27 and Indigenous epistemology. 28 Most previous studies disaggregated external causes into three categories (e.g., homicide, suicide, and accidents), plus a heterogeneous residual category [1,2,29] . Potentially MMIR-relevant deaths due to other external causes (e.g., accidental drowning, struck by object, etc.)…”
Section: Methodsmentioning
confidence: 99%
“…There is a gradual difference but no discontinuity between ethnographic knowledge and everyday knowledge and experience. Tearing down this positivist division also opens up the path to incorporating multiple and diverse ways of knowing, as in the debate on Indigenous methodologies (e.g., van Meijl 2019). ( 6) Ethical considerations take precedence over considerations of efficiency in ethnographic research.…”
Section: Characteristics Of Ethnographymentioning
confidence: 99%
“…Indeed, taniwha may be experienced by Māori in many ways and in many forms (Rangiwai, 2019). For my grandmother, Repora Marion Brown , taniwha, kaitiaki or 'manas' as she sometimes called them, had the power to guide, guard, and protect, or to 'slap', if tikanga was not followed (Rangiwai, 2019 (Ruwhiu, 2009), writing (Sword, 2011), design (Repia, 2018, law studies (Fernando, 2018), resistance to land loss and environmental degradation (van Meijl, 2019;McCormack, 2019;Sissons, 2019), digital leadership (Williams, 2020), and in many other contexts. The metaphor of the taniwha, van Meijl (2019) asserted, is important in Māori narratives as, "Spirituality and images of the taniwha are… central themes in Māori discourses" (p. 165).…”
Section: Māori As Disease-virus Othermentioning
confidence: 99%