Domestic Space and Socio-spatial Relationships in Rural Pakistan

Abstract

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Children’s perception of social boundaries: The intersectionality of age and social group affiliation in rural Pakistan

“…I have shown elsewhere that the women's everyday mobility is shaped by the traditional gender roles in rural Pakistan (Mughal, 2019a). No difference was found in the social mapping data between girls and boys because both showed similar trends.…”

“…Furthermore, differential gendered boundaries such as purdah (veil) and mobility patterns are maintained within and between the two settlements. There are more cultural constraints on women's mobility in young age than these have during early childhood or in old age (Mughal, 2019a).…”

“…Children's everyday mobilities and access to different resources or places are limited due to their lack of authority and the decisions made by adults on their behalf. Everyday mobility of children refers here to their movement outside the home, within and outside the neighbourhood, for various everyday activities such as socialising, leisure and education (Mughal, 2019a; Jensen, Sheller, & Wind, 2015). Children are socialised into the sociospatial organisation of their families over time and perceive their social and physical environment as they take into account the symbolic and social boundaries (Horelli, 2007; Loebach & Gilliland, 2010; MacDougall, Schiller, & Darbyshire, 2009; Mitchell, Clark, & Gilliland, 2016; Rasmussen, 2004).…”

The Value of Gotong-royong in the Mountainous Settlement of Kepuharjo Village at Pagerjurang Permanent Shelter in Yogyakarta, Indonesia

“…For example: gender relations, social uniqueness, religious, and historical context in traditional houses in Jeddah (Al-Ban, 2016); application of vernacular spaces into contemporary houses in Yogyakarta and Surabaya (Subroto, 1995); interplay of interactions of social structure, economic and cultural life of residents in the transformation of the domestic architecture of Madurese housing in Surabaya and Madura (Faqih, 2005); the evolution of housing in terms of form and culture in Seoul (Seo, 2005); the relationship between culture and architectural forms in vernacular Hakka dwellings in Meizhou (Tao et al, 2018); and the transformation of the Javanese house in Kotagede Yogyakarta (Ju et al, 2018). Other examples include changes in spatial organization as a consequence of social change, such as temporary middle class housing in Sri Lanka (Paranagamage, 2006); socialspatial relations in rural Pakistan (Mughal, 2013); a dwelling transformation in Bali (Agusintadewi, 2014); and traditional houses in Phrapradaeng District (Wongphyat and Suzuki, 2018). Several studies that have been carried out have confirmed the existence of values in residential spaces that are generated by social and cultural aspects in society.…”