“…Further, religious dreaming draws upon the same neurocognitive mechanisms as do ordinary dreaming and cognitive processing, as well as the cultural transmission biases that amplify and contextualize the spreading and preservation of representations about dreaming. It has been noted that, with some exceptions (e.g., Bulkeley, 2007; Nordin, 2011; McNamara and Bulkeley, 2015; McNamara, 2016), dreaming has not garnered much attention in the cognitive science of religion and related fields (c.f., Bulkeley, 2004, p. 22; Taves, 2008). While anthropological literature points to the cross-cultural pervasiveness of supernaturalism in dreams, and the cognitive science of religion has paid a lot of attention to the cognitive and or functional peculiarities of supernaturalism, there are very little cross-cultural data and research on the cognition of supernatural dreaming.…”