2015
DOI: 10.3389/fpsyg.2015.00283
|View full text |Cite
|
Sign up to set email alerts
|

Dreams as a source of supernatural agent concepts

Abstract: We present a theory of the creativity of dreams as well as psychopathology of religious delusions with respect to production of fundamental forms of religious cognition—specifically supernatural agent (SA) cognitions. We suggest that dream cognitions are particularly efficient at producing highly memorable and impactful experiences with SAs because dreams involve three processes that are prerequisites for the generation of god concepts: (1) mental simulations of alternative realities, (2) theory of mind attrib… Show more

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
2
2

Citation Types

1
34
0
1

Year Published

2018
2018
2023
2023

Publication Types

Select...
7
1

Relationship

0
8

Authors

Journals

citations
Cited by 16 publications
(36 citation statements)
references
References 45 publications
1
34
0
1
Order By: Relevance
“…Further, religious dreaming draws upon the same neurocognitive mechanisms as do ordinary dreaming and cognitive processing, as well as the cultural transmission biases that amplify and contextualize the spreading and preservation of representations about dreaming. It has been noted that, with some exceptions (e.g., Bulkeley, 2007; Nordin, 2011; McNamara and Bulkeley, 2015; McNamara, 2016), dreaming has not garnered much attention in the cognitive science of religion and related fields (c.f., Bulkeley, 2004, p. 22; Taves, 2008). While anthropological literature points to the cross-cultural pervasiveness of supernaturalism in dreams, and the cognitive science of religion has paid a lot of attention to the cognitive and or functional peculiarities of supernaturalism, there are very little cross-cultural data and research on the cognition of supernatural dreaming.…”
Section: Introductionmentioning
confidence: 99%
See 2 more Smart Citations
“…Further, religious dreaming draws upon the same neurocognitive mechanisms as do ordinary dreaming and cognitive processing, as well as the cultural transmission biases that amplify and contextualize the spreading and preservation of representations about dreaming. It has been noted that, with some exceptions (e.g., Bulkeley, 2007; Nordin, 2011; McNamara and Bulkeley, 2015; McNamara, 2016), dreaming has not garnered much attention in the cognitive science of religion and related fields (c.f., Bulkeley, 2004, p. 22; Taves, 2008). While anthropological literature points to the cross-cultural pervasiveness of supernaturalism in dreams, and the cognitive science of religion has paid a lot of attention to the cognitive and or functional peculiarities of supernaturalism, there are very little cross-cultural data and research on the cognition of supernatural dreaming.…”
Section: Introductionmentioning
confidence: 99%
“…On the other hand, why does the dream cognition start to represent extraordinary or counterintuitive properties? Neurocognitive theories further suggest that the combination of dream simulation, theory of mind attribution, and high dopaminergic/low serotonergic activation generates special (religious) value hierarchies (McNamara and Bulkeley, 2015; McNamara, 2016) in REM sleep at the same time as a significant deactivation of the prefrontal cortex occurs. Such states would seem to deplete the attributions of an agentic self-model being the cause of the dream events while at the same time exaggerating the salience of a sense of agency attributed to supernatural characters in the dream (McNamara and Bulkeley, 2015; McNamara, 2016).…”
Section: Introductionmentioning
confidence: 99%
See 1 more Smart Citation
“…In the article, we refer to various studies (McNamara and Bulkeley, 2015;McNamara, 2016;McNamara et al, 2018) that stress the prevalence of co-occurrence of a diminished sense of personal agency and a tendency to construct SA cognition during rapid eye movement (REM) sleep. One possible explanation of this that we discuss is the hypothesis that dreamers produce SA cognition about agency in searching for extrinsic event causes during REM sleep (references above).…”
Section: Sears On Our Model Of Supernatural Agent Cognitionmentioning
confidence: 99%
“…Following McNamara and Bulkeley (2015), Nordin and Bjälkebring argue that the physiology of dreaming entails a diminished sense of personal agency, which could undergird SA cognition in light of the self 's corresponding search for extrinsic event causes. Why, however, would subjects interact with SA concepts rather than other non-self concepts during dreaming?…”
Section: Supernatural Agent Cognitionmentioning
confidence: 99%