2010
DOI: 10.1007/s10745-010-9341-3
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Dynamic Mutual Adaptation: Human-Animal Interaction in Reindeer Herding Pastoralism

Abstract: Most of the existing anthropological literature that recognizes human-animal interaction as being at the core of nomadic pastoralism focuses on nomads as the only active agents of this interaction. Nomads interact with their animals by either adapting their actions to animal behavior or by changing this behavior in ways to suit them. Based on empirical material from two groups of reindeer herding nomads in northern Russia, we suggest that human-animal interaction in nomadic pastoralism can be better understood… Show more

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Cited by 31 publications
(11 citation statements)
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“…Encroaching trees therefore change the landscape function (Fig. ) and may break the cyclic pattern of mutual behavioral adaptation between reindeer and herders (Istomin and Dwyer ). Innovative ways of adaption become necessary, potentially including changed grazing rotation, establishment of new sites for animal handling, and trends to more rationalized herding practices.…”
Section: Discussionmentioning
confidence: 99%
“…Encroaching trees therefore change the landscape function (Fig. ) and may break the cyclic pattern of mutual behavioral adaptation between reindeer and herders (Istomin and Dwyer ). Innovative ways of adaption become necessary, potentially including changed grazing rotation, establishment of new sites for animal handling, and trends to more rationalized herding practices.…”
Section: Discussionmentioning
confidence: 99%
“…This migration is neither random nor fully predetermined but is rather based on a holistic system of reindeer herding knowledge which incorporates a range of ecological, socio-economic and cultural considerations of the people in the landscape and implications for the wellbeing of the herders, envisioning the risks and opportunities from day to day (Istomin and Dwyer 2010;Behnke et al 2011). Reindeer herders' mental modelling and perception of the landscape need to be better understood, although some aspects have been discussed elsewhere (Istomin and Dwyer 2010;Behnke et al 2011).…”
Section: Discussionmentioning
confidence: 99%
“…In part inspired by his work, recent anthropological field studies have shed a new light on the respective roles of human and nonhuman components in contemporary pastoral communities. As Kirill Istomin and Mark Dwyer () noted, most classic models of nomadic pastoralism are anthropocentric and assume that humans adapt their way of life to the innate behaviour and needs of animals, but ignore the possibility of reciprocal processes among animals. However, Baskin's works have shown that the great majority of reindeer's behaviour, earlier believed to be coded by an ‘innate instinct’, is actually epigenetically acquired in contact with the environment (for a synthesis, see Baskin ).…”
Section: Studying Reindeer Herding Beyond Nature and Culturementioning
confidence: 99%
“…Istomin and Dwyer observed that, in daily practice, reindeer change and adapt their behaviour to that of their human masters in the same way as herders adapt their behaviour to that of the herd. Animal and human behaviour reinforce each other in a feedback loop, giving rise to a ‘dynamic mutual adaptation’ that varies across different herding systems (Istomin & Dwyer ). Migratory routes are determined jointly by reindeer needs and memory and by herders’ choices, which Hugh Beach and Florian Stammler () described as a ‘circulation of wills’ between humans and animals.…”
Section: Studying Reindeer Herding Beyond Nature and Culturementioning
confidence: 99%
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