2011
DOI: 10.1007/s11217-011-9246-7
|View full text |Cite
|
Sign up to set email alerts
|

Education: Understanding, Ethics, and the Call of Justice

Abstract: Education is interpreted as something basic to our humanity. As part of our primordial way of being human, education is intrinsic to the understanding's functioning. At the same time education involves an originary ethical relation to the other, unsettling the self-directed character of the striving to live. And because of its social setting, the call of many others, education orients one to the social, to the call of justice.

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
1
1
1

Citation Types

0
3
0

Year Published

2012
2012
2024
2024

Publication Types

Select...
5
1

Relationship

0
6

Authors

Journals

citations
Cited by 6 publications
(3 citation statements)
references
References 5 publications
0
3
0
Order By: Relevance
“…In keeping with Layne and Dervin (2016), instead of confirming the ideology of a homogenous society, teacher education should incorporate reflection on privilege and non-privilege as well as pedagogical activism through discussing collective knowledge and injustices. Previously suggested approaches centring on thoughtfulness (Joldersma 2011;Lanas 2014), compassion (Boylan and Woolsey 2015), wisdom and care (Layne and Dervin 2016) can only genuinely grow from an equity-oriented approach. However, current structures of teacher education, including the fragmented programme structure and resistance to theory (Gorski 2016a) do not necessarily support these objectives.…”
Section: Discussionmentioning
confidence: 99%
“…In keeping with Layne and Dervin (2016), instead of confirming the ideology of a homogenous society, teacher education should incorporate reflection on privilege and non-privilege as well as pedagogical activism through discussing collective knowledge and injustices. Previously suggested approaches centring on thoughtfulness (Joldersma 2011;Lanas 2014), compassion (Boylan and Woolsey 2015), wisdom and care (Layne and Dervin 2016) can only genuinely grow from an equity-oriented approach. However, current structures of teacher education, including the fragmented programme structure and resistance to theory (Gorski 2016a) do not necessarily support these objectives.…”
Section: Discussionmentioning
confidence: 99%
“…Clarence Joldersma also begins from the tenet that "education involves an originary ethical relation to the other", beyond "the self-directed character of the striving to live" [45] (p. 441). We may extract the following relational elements of justice: "treating each other responsibly"; justly comparing "between others, even though each is unique and incomparable"; "consciously deliberating"; and being thoughtful about "all the ethical claims that each other makes on all the others, situating the ethical relation into a social matrix, the responsibility one has to each other in the context of all the others" [45]. Yet, relational justice sometimes requires restorative justice.…”
Section: Relational Justicementioning
confidence: 99%
“…It also lacks the appreciation for Levinas' commitment to phenomenology, as Lee (2019) points out. We return to the concreteness of the other through a continuation of Joldersma's (2002Joldersma's ( , 2012Joldersma's ( , 2016), Chinnery's (2010) and Ben-Pazi's (2016) formulations of the pedagogical relationship through temporality and by drawing from Todd's (2015Todd's ( , 2016 works on embodiment and space. Mise en question is both a meta-ethical and a prosaic way to conserve the dignity of teaching.…”
Section: Introductionmentioning
confidence: 99%