An innovative school science curriculum in South Africa requires the inclusion of African societal/cultural knowledge, such as indigenous knowledge (IK). The main project involves introducing argumentation to accomplish this requirement. We used a focus group plus critical incident technique to ascertain nine teachers' understandings of argumentation and IK, their perceptions of how argumentation helps in teaching IK, examples of how argumentation-teaching had (or had not) worked in their classrooms, and their suggestions. Our results show that the teachers accepted argumentation as a viable approach to teach science and introduce IK into their classrooms.
Executive SummaryIiNgcali kwezemfundo, ehlabathini jikelele, ziya qala ukuwaqonda ngoku amaseko emfundo engenamkhethe, edlelana nabantwana ezikolweni; yiyo loonto zinomdla ngokona kwimfundo engqinelana nolwazi lwezemvelo. Ikharityhulamu entsha nehlaziyiweyo yoMzantsi Afrika icebisa ukuba abafundi bafundiswe isixa esimashumi mathathu ekhulwini (30%) kwezeNzululwazi ngokungqinelana nendlela yolwazi oluphuma kwizithethe nobugcisa bakwaNtu. Oku kungumcelimngeni kubafundisi-ntsapho (ootishala) abangenalwazi lwezemvelo olufana nolo lwabafundi babo okanye ukuba banalo, bangaluhlomelela njani ezifundweni zabo. Injongo yolu phando lwethu kukubona ukuba aba bafundisi-ntsapho benze mqela mni na ekufundiseni unzululwazi ngale ndlela, iziziphina iindawo abaxinge kuzo. Xa bekusetyenziswa intlanganisela yendlela yodliwanondlebe lwamaqela (ifokhas-gruphu) kwakunye nendlela yodliwano-ndlebe locikido (ikhrithikhal-insidenti), abafundisi-ntsapho abalithoba (abenza izifundo zophando kumabakala ezidanga zembeko nangaphezulu) bebexoxa: malunga nabakwaziyo ngendlela yokuxoxa ekuthiwa yimvunyelwano-mpikiswana (i-adyumenteyishini) kwakunye nolwazi lwezemvelo (i-indijinas noleji); izimvo zabo malunga nendlela ingxoxo-mpikiswano ethi incede ngayo ekufundise ngolwazi lwezemvelo; imizekelo apho ingxoxo-mpikiswano ethe