2018
DOI: 10.18261/issn.1903-2285-2018-04-03
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Eksistentiel og åndelig omsorg i Danmark:

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Cited by 9 publications
(12 citation statements)
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References 32 publications
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“…Topics from the previous decade continued, such as exploring different kinds of suffering, including experiences of loneliness (Hemberg et al 2018; Homme and Saeteren 2014), dying with pain (Poulsen 2011) and burnout (Arman et al 2011). Philosophical approaches also appeared (DeMarinis 2011;Grelland 2012), such as quality of life, courage in life and meaning (Bondevik 2012;Thorsen 2019;Maehre 2019) and spiritual issues (Hvidt et al 2018;Rykkje 2016). In addition, ecological topics emerged (Slåttå and Madsen 2014;Thorsen Gonzalez 2013).…”
Section: Findings From Stage 2: Keyword Analysis Of Definitions Of 'E...mentioning
confidence: 99%
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“…Topics from the previous decade continued, such as exploring different kinds of suffering, including experiences of loneliness (Hemberg et al 2018; Homme and Saeteren 2014), dying with pain (Poulsen 2011) and burnout (Arman et al 2011). Philosophical approaches also appeared (DeMarinis 2011;Grelland 2012), such as quality of life, courage in life and meaning (Bondevik 2012;Thorsen 2019;Maehre 2019) and spiritual issues (Hvidt et al 2018;Rykkje 2016). In addition, ecological topics emerged (Slåttå and Madsen 2014;Thorsen Gonzalez 2013).…”
Section: Findings From Stage 2: Keyword Analysis Of Definitions Of 'E...mentioning
confidence: 99%
“…Figure 4 illustrates some of the main discourses within the three research traditions prevalent in the material we reviewed: existential philosophy, psychology of religion and nursing. These discourses include 'being-in-the-world' as proposed by Heidegger (1957) through basic structures or 'existentials' (Yalom 1980) in the traditional perspective of existential philosophical, 'existential' as an umbrella concept in the psychology of religion (DeMarinis 2006;Frøkedal et al 2019) and 'spiritual' as a more extensive concept than 'existential' in healthcare and nursing research (Hvidt et al 2018), in which context Hvidt et al argue that 'translating spiritual only with existential will be too sterile' (p. 271).…”
Section: Integration and Significance Of The Findings From The Three ...mentioning
confidence: 99%
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“…Correspondingly, health care research has seen a growing focus on factors such as the patient's active role and involvement in treatment [33], the patient-therapist relationship [34,35], the patient's attitude to treatment [36,37], and the importance of patients' existential and spiritual needs [38][39][40][41]. More recent Danish studies also point to the relational and situational complexity of communication, as well as the need to understand and recognize internal barriers that are at play, such as anxiety of showing uncertainty and vulnerability or anxiety to fail [42][43][44].…”
Section: Background: Rethinking Healthcare Research and Interventionsmentioning
confidence: 99%
“…Projektets empiri har henledt opmaerksomhed på, at der med det frivillige arbejdes sociale dimensioner, foraeres ressourcer til understøttelse og imødekommelse af de åndelige eksistentielle områder i den palliative optik (A3, A4). Indenfor det palliative område naevnes og forstås eksistentielle og åndelige dimensioner ofte i sammenhaeng(2,168,169). Forskning peger på, at dette er omsorgsindsatser, sundhedsprofessionelle oplever, de mangler tid til og også føler de mangler kompetencer til(169).…”
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