2020
DOI: 10.5565/rev/medievalia.511
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El tabernáculo de la Virgen de los Reyes y la memoria documental de otros tabernáculos góticos de la catedral de Sevilla

Abstract: El tabErnáculo dE la VirgEn dE los rEyEs y la mEmoria documEntal dE otros tabErnáculos góticos dE la catEdral dE sEVilla* The Tabernacle of The 'Virgen de los reyes' and The documenTary memory of oTher goThic Tabernacles of The caThedral of seVille

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Cited by 4 publications
(2 citation statements)
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“…The Arab sources provide different dates, this discordance has been examined recently (Garcia Sanjuan 2017). On 22 December 1248, Fernando III, King of Castille and Leon, made his formal entrance into the city of Seville, the former Almohad capital and most important city of the Islamic south (Laguna Paúl 1998). King Ferdinand III marched triumphantly over the city followed by the Christian garrison, the bishops, commanded by Gutierre Ruiz de Olea, the Archbishop-elect of Toledo, and the bishop of Cordova.…”
Section: Civil and Religious Rituals Of Victory In Castilian Thirteen...mentioning
confidence: 99%
See 1 more Smart Citation
“…The Arab sources provide different dates, this discordance has been examined recently (Garcia Sanjuan 2017). On 22 December 1248, Fernando III, King of Castille and Leon, made his formal entrance into the city of Seville, the former Almohad capital and most important city of the Islamic south (Laguna Paúl 1998). King Ferdinand III marched triumphantly over the city followed by the Christian garrison, the bishops, commanded by Gutierre Ruiz de Olea, the Archbishop-elect of Toledo, and the bishop of Cordova.…”
Section: Civil and Religious Rituals Of Victory In Castilian Thirteen...mentioning
confidence: 99%
“…Other approaches focus on the evolution from the Mosque-Cathedral to new gothic buildings between the thirteenth and fifteenth centuries, emphasizing the symbolic meaning (Kroesen 2008). The cultural change of Friday mosque in al-Andalus has been a classic topic for monographic studies: Toledo (Nickson 2015), Cordova (Ecker 2003;Ruggles 2011), Jaén (Jódar Mena 2013), Seville (Almagro Gorbea 2007;Laguna Paúl 1998), among other examples. However, scholars have rarely highlighted the importance of liturgy in the conquest process in Medieval Iberia; Carrero Santa Maria was the only one to make an accurate analysis of the case of Huesca, considering both history and liturgy (Santamaria 2005).…”
Section: Introductionmentioning
confidence: 99%