2014
DOI: 10.1007/978-3-319-00140-1_10
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Embodied Reflexivity: Knowledge and the Body in Professional Practice

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Cited by 10 publications
(4 citation statements)
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“…An average interview was one and a half hours long, ranging from a minimum of one to a maximum of 3 hr. The first author conducted all the interviews, recognizing how xir gender identity and experience as a TGV child and teen could help in the data collection process, in line with the evidence of working with minority groups (Finlay, 2002; Katzman, 2015). The first author self‐disclosed during the sampling phase and at the beginning of every interview.…”
Section: The Present Studymentioning
confidence: 99%
“…An average interview was one and a half hours long, ranging from a minimum of one to a maximum of 3 hr. The first author conducted all the interviews, recognizing how xir gender identity and experience as a TGV child and teen could help in the data collection process, in line with the evidence of working with minority groups (Finlay, 2002; Katzman, 2015). The first author self‐disclosed during the sampling phase and at the beginning of every interview.…”
Section: The Present Studymentioning
confidence: 99%
“…Understanding embodied reflexivity as an always emerging process of consciousness that is cultivated within and through our unique bodies (Snowber, 2016), we recognize that our unique bodies are always in relation with the worlds they inhabit just as certainly as those worlds inhabit our bodies (Katzman, 2015). And, so, we join Nelhaus (2017) in being conscious that embodied reflexivity does not merely refer to knowledges within the body, but also meaning making "conducted through the body, that is, through acts that speak to their observers, so that the body is an essential means of expression, intention, even cognition" (pp.…”
Section: Embodied Reflexivity As Critical Consciousness and Social Co...mentioning
confidence: 99%
“…En esta línea, el proceso en el que se diagnostica la condición de NEE que impone el Decreto 170 lo acota a condiciones asociadas al cuerpo de los educandos, constituyéndose el binarismo de normalidad-diferencia desde el cuerpo y sus despliegues en el espacio escolar. Pensamos esto desde la articulación foucaultiana de disciplina y biopoder, del procedimiento educativo como proceso de subjetivación (Ball, 2017) y de construcción de cuerpos dóciles (Foucault, 2002) y adiestrables (Foucault, 1980), aspectos que han sido abordados en investigaciones relativas al cuerpo en el espacio educativo (de Freitas, 2016; Katzman, 2015) y desde perspectivas más amplias de raza, género y etnicidad (Nishida & Fine, 2014;Peguero & Bondy, 2015;Preiss, Calcagni, & Grau, 2015).…”
Section: Conclusionesunclassified