Abstract:The study of emotion in Islamic hagiology remains largely uninterrogated, as visible in elliptical descriptions that classify particular texts, bodily gestures, or utterances as “emotive.” I advocate for a shift from taxonomic approaches to emotion to a focus on function in narrative hagiographies. I argue that emotion provides a rich analytic category for understanding the dynamic relationship between texts and bodies in the hagiographical process, as well as the multiplicity of bodies that are involved or im… Show more
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