Social Robotics and the Good Life 2022
DOI: 10.1515/9783839462652-007
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Empathic Machines?

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Cited by 2 publications
(2 citation statements)
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“…Across different perspectives, the concept of community has often been associated with a notion of ‘a good life’ or otherwise positive experience ( Taylor, 1989 ; Bauman, 2000 ; Day, 2006 ) (the approach sometimes criticised for being overly romantic when discussing traditional communities and their disappearance [( Day, 2006 ): 32] ( Bauman, 2000 )). Some works that have explicitly used such a notion in relation to social robots have also argued that the concept of a good life in this context should be understood as “a rich social life” [( Brand et al, 2023 ): 166]. Last but not least, communities can be seen as social and symbolic constructs that are “constituted by processes occurring close to the experience of everyday life” [( Day, 2006 ): 159].…”
Section: Towards Hri Of Everyday Lifementioning
confidence: 99%
“…Across different perspectives, the concept of community has often been associated with a notion of ‘a good life’ or otherwise positive experience ( Taylor, 1989 ; Bauman, 2000 ; Day, 2006 ) (the approach sometimes criticised for being overly romantic when discussing traditional communities and their disappearance [( Day, 2006 ): 32] ( Bauman, 2000 )). Some works that have explicitly used such a notion in relation to social robots have also argued that the concept of a good life in this context should be understood as “a rich social life” [( Brand et al, 2023 ): 166]. Last but not least, communities can be seen as social and symbolic constructs that are “constituted by processes occurring close to the experience of everyday life” [( Day, 2006 ): 159].…”
Section: Towards Hri Of Everyday Lifementioning
confidence: 99%
“…What is common for these discussions—about AI, SD as well as sustainable AI—is that they are predominantly morally anthropocentric in nature, that is, only take human interests into account and hold this to be morally sufficient. AI ethics is concerned about how the technologies can and should be designed, developed, and used for benefiting humans while not violating crucial human interests, for example, reproducing sexist, racist, or classist biases (Barocas & Selbst, 2016), diminishing privacy (Stahl & Wright, 2018) or replacing esteemed human interactions (Brand et al, 2023). SD is often referred to as being about how to meet the needs of all human beings living today “without compromising future generations [of humans] to meet their own needs” (WCED, 1987, chapter 2).…”
Section: Introductionmentioning
confidence: 99%