2009
DOI: 10.1163/ej.9789004175907.i-254
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Empires of Speed

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Cited by 113 publications
(34 citation statements)
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“…And with that is also valorized the subject of speed as being the subject of modernity. Terms such as "dromology" (Virilio, 1986), "accelerated culture" (Readhead, 2004), "fast capitalism" (Agger, 1989), "hypermodern times" (Lipovetsky, 2005), "culture of speed" (Tomilson, 2007), and "empire of speed" (Hassan, 2009) indicate how media and cultural scholars regard speed as an index of modern existence. Speediness of a media object or mediated environment, in such views, signals the existence of a telematically and electronically sped up subjectivity (in relation to an earlier slower mediated subject).…”
Section: Speed and Mediamentioning
confidence: 99%
“…And with that is also valorized the subject of speed as being the subject of modernity. Terms such as "dromology" (Virilio, 1986), "accelerated culture" (Readhead, 2004), "fast capitalism" (Agger, 1989), "hypermodern times" (Lipovetsky, 2005), "culture of speed" (Tomilson, 2007), and "empire of speed" (Hassan, 2009) indicate how media and cultural scholars regard speed as an index of modern existence. Speediness of a media object or mediated environment, in such views, signals the existence of a telematically and electronically sped up subjectivity (in relation to an earlier slower mediated subject).…”
Section: Speed and Mediamentioning
confidence: 99%
“…There are many countries in which courts have relied on the principle, notion or objective of sustainable development: for instance Brazil, 116 Argentina, 117 New Zealand 118 and Pakistan. 119 There is particular merit in discussing briefly the recent judgment by a Dutch court in the Urgenda case. This case shows how the principle of sustainable development can influence judicial reasoning on the issue of standing in a case where international environmental law -the UNFCCC, in this case -applies.…”
Section: (C) Domestic Courtsmentioning
confidence: 99%
“…80 For Hassan, in neoliberalism "anything like a long-term future seems to be almost incomprehensible." 81 Virilio similarly claims, "If marriage has become a precarious institution today, this is because newly-weds reject the abominable idea of growing old together, or alternatively, because the immediacy of the present world prevents them from believing in any kind of lasting future." 82 The present-focused time-sense characteristic of neoliberalism can, I believe, at least partly explain why even those higher-income workers who could inhabit the neoliberal subjectivity of the well-managed 401(k) employee-investor fail to do so fully.…”
Section: Neoliberal Contradiction: the "American Retirement Savings Cmentioning
confidence: 99%