2021
DOI: 10.26522/ssj.v14i2.2225
|View full text |Cite
|
Sign up to set email alerts
|

Enacting a Latinx Decolonial Politic of Belonging: Latinx Community Workers’ Experiences Negotiating Identity and Citizenship in Toronto, Canada

Abstract: This paper explores how women and non-binary Latinx Community Workers (LCWs) in Toronto, Canada, negotiate their identities, citizenship practices and politics in relation to settler colonialism and decolonization. We demonstrate how LCWs enact a Latinx decolonial politic of belonging, an alternative way of practicing citizenship that strives to simultaneously challenge both Canadian and Latin American settler colonialism. This can be seen when LCWs refuse to be recognized on white settler terms as “proud Cana… Show more

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
1
1
1

Citation Types

0
1
0

Year Published

2023
2023
2024
2024

Publication Types

Select...
3
1

Relationship

0
4

Authors

Journals

citations
Cited by 4 publications
(3 citation statements)
references
References 24 publications
0
1
0
Order By: Relevance
“…Emerging from Latin American, Chicana and Latinx scholarship and cultures, testimonios exist in many genres encompassing written, oral and visual formats (Strejilevich and Filc, 2015). In this chapter, we use the Spanish-language term, testimonio, to acknowledge the methodology's embeddedness in Chicanx/ Latinx feminist studies as an alternative epistemology that gives embodied voice to selfreflexive and critical perspectives that challenge the boundaries between academic knowledge production, activism and lived experience (Cahuas and Matute 2020). Rooted in community stories that open up the impact of power relations in larger social contexts on a personal and affective level through the act of witnessing, testimonios challenge the epistemic violence of colonialism (DeRocher, 2018).…”
Section: Testimonios As a Methods Of Challenging Epistemic Injustice:...mentioning
confidence: 99%
“…Emerging from Latin American, Chicana and Latinx scholarship and cultures, testimonios exist in many genres encompassing written, oral and visual formats (Strejilevich and Filc, 2015). In this chapter, we use the Spanish-language term, testimonio, to acknowledge the methodology's embeddedness in Chicanx/ Latinx feminist studies as an alternative epistemology that gives embodied voice to selfreflexive and critical perspectives that challenge the boundaries between academic knowledge production, activism and lived experience (Cahuas and Matute 2020). Rooted in community stories that open up the impact of power relations in larger social contexts on a personal and affective level through the act of witnessing, testimonios challenge the epistemic violence of colonialism (DeRocher, 2018).…”
Section: Testimonios As a Methods Of Challenging Epistemic Injustice:...mentioning
confidence: 99%
“…In evaluation, collaboration with Indigenous experts can take on different forms (Baquedano‐López, 2021; Cahuas & Matute, 2020; Dhillon, 2020; Miville & Hill, 2020; Rose‐Redwood et al., 2020). Tribes, nations, and communities cultivate intellectual leadership and recognize their own experts, who may not be validated by academic institutions.…”
Section: A Decolonial‐inspired Methodological Frameworkmentioning
confidence: 99%
“…Ethnic social service organizations have developed across the decades of Latin Americans arriving in Canada, forming ethnic networks and negotiating pan-Latin American agendas while navigating differential histories and identities that travel transnationally after migration (Goldring & Landolt, 2014;Landolt & Goldring, 2009). New forms of political participation and resistance by young Latinx activists in Toronto have mobilized to contest white settler colonialism and white supremacy within organizing spaces, and to support decolonial methods and epistemologies in research and community work especially around youth drop out rates and police in schools (Cahuas & Arraiz Matute, 2021;Cahuas, 2020;Villegas et al, 2021).…”
Section: Context: Central Americans In Canadamentioning
confidence: 99%