2014
DOI: 10.1111/nzg.12039
|View full text |Cite
|
Sign up to set email alerts
|

Enacting new freshwater geographies: Te Awaroa and the transformative imagination

Abstract: Water is a central element of social and material life, and the institutions created around water embody societal values. While mainstream interpretations focus on the quantity and quality of water, we argue that a greater risk to the health of waterways is the philosophical disconnection between people and water, expressed through institutions and technologies of alienation. A structural response based on cultural transformation is needed, cultivating diverse institutions of care that enable communities to re… Show more

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
2
2
1

Citation Types

0
11
0

Year Published

2014
2014
2023
2023

Publication Types

Select...
4
3

Relationship

1
6

Authors

Journals

citations
Cited by 17 publications
(11 citation statements)
references
References 5 publications
0
11
0
Order By: Relevance
“…In Australia, for example, concepts of Country and the notion and practices of Caring for Country emphasise relationships based on respect and reciprocity. Similar priorities might guide action elsewhere, such as in Te Awaroa described by Salmond et al (2014).…”
Section: Hopementioning
confidence: 88%
See 1 more Smart Citation
“…In Australia, for example, concepts of Country and the notion and practices of Caring for Country emphasise relationships based on respect and reciprocity. Similar priorities might guide action elsewhere, such as in Te Awaroa described by Salmond et al (2014).…”
Section: Hopementioning
confidence: 88%
“…Similar priorities might guide action elsewhere, such as in Te Awaroa described by Salmond et al . ().…”
Section: Hopementioning
confidence: 97%
“…This limited legal framing has inspired attempts in New Zealand to explore what it might mean for a river (or a territory) to have its own life, in its own terms, with its own rights to health and well-being. In the case of the Whanganui River, for instance, a recent article arising from the Te Awaroa: Voice of the River project (Salmond, Tadaki and Gregory, 2014) has explored the rights of the river by juxtaposing 'geomorphic understandings of a river's agency' with 'ancestral Mäori relations to the river based upon mutual co-dependence (reciprocity)' . The aim of this exercise is to bring together ancestral insights with the findings of contemporary geomorphological science to assist in restoring the health, well-being and life force of the Whanganui river, along with other waterways across the country.…”
Section: See How It Bursts Throughmentioning
confidence: 99%
“…Here, we consider cultural values to be “non‐material benefits people obtain from ecosystems through spiritual enrichment, cognitive development, reflection, recreation and aesthetic experience” (Robertson, ). Management decisions that relegate cultural values to an afterthought have been criticized by ecologists who perceive intrinsic values in nature (Redford & Adams, ) and by theorists who are critical towards commodification of nature (Salmond, Tadaki, & Gregory, ). Cultural values are often location‐specific, and therefore, they may not be adequately considered by regionally mandated and nationally mandated regulations.…”
Section: Introductionmentioning
confidence: 99%
“…Management decisions that relegate cultural values to an afterthought have been criticized by ecologists who perceive intrinsic values in nature (Redford & Adams, 2009) and by theorists who are critical towards commodification of nature (Salmond, Tadaki, & Gregory, 2014). Cultural values are often location-specific, and therefore, they may not be adequately considered by regionally mandated and nationally mandated regulations.…”
Section: Introductionmentioning
confidence: 99%