Engagement religieux, engagements politiques

Pape, Loïc Le

doi:10.4000/assr.11463

Cited by 7 publications

(1 citation statement)

References 8 publications

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“…The relevance of the distinction between a public and a private sphere has often been discussed (Holder 2009;Salvatore 2005). However, the notion of social engagement retains its explanatory force as a personal involvement in an action that goes beyond the individual (Le Pape 2007). Social engagement includes a wide range of actions from individual voluntary work to the professional practices of an organization.…”

Section: Fieldwork Methodology and Conceptsmentioning

confidence: 99%

Conversion as Negotiation. Converts as Actors of Civil Society

Langewiesche

2020

Religions

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This article focuses on the religious movement of the Ahmadiyya and its civil society organization, Humanity First, in West-Africa and in Europe. Particular attention is paid to the place of converts within these two institutions. Conversions to an Islamic minority and the actions of this minority are studied through the prism of social commitment. I examine the intersections between religious values, the ideas of solidarity in the societies under scrutiny and, the kaleidoscopic range of Muslim charities. The paper investigates conversion as negotiation in regard to gender, social mobility, and power. Conversion is approached here as a matter of social relations and not personal belief. I argue that converts have to use various strategies of recognition, either as individuals or as a group, which places them in a permanent state of negotiation with their entourage.

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Section: Fieldwork Methodology and Conceptsmentioning

confidence: 99%

Conversion as Negotiation. Converts as Actors of Civil Society

Langewiesche

2020

Religions

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‘Islamic humanism’: another form of universalism in contemporary Sufism

Piraino

2022

Religion

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Les politiques du soufisme en France : le cas de la Qādiriyya Būdshīshiyya

Piraino

2019

Social Compass

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Cet article se veut être une analyse de la politique de la confrérie soufie Qādiriyya Būdshīshiyya dans le contexte français. Les activités culturelles de cette confrérie installée à Paris, et les activités de certains disciples et personnalités publiques comme le rappeur Abd Al Malik et la sénatrice Bariza Khiari sont ici analysées. Ces activités peuvent être décrites comme une forme d'engagement post-islamiste à la manière d'Asef Bayat. En effet, les valeurs démocratiques, appréhendées à la fois comme l'acceptation des diversités religieuses, ethniques et culturelles, et la participation communautaire dans la régulation du vivre ensemble, sont non seulement acceptées, mais sont surtout considérées comme intrinsèquement islamiques. Cet article remet ainsi en question le stéréotype d'un soufisme européen considéré comme radicalement privatisé, et n'ayant aucune incidence dans la sphère publique.

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Engagement religieux, engagements politiques

Cited by 7 publications

References 8 publications

Conversion as Negotiation. Converts as Actors of Civil Society

Conversion as Negotiation. Converts as Actors of Civil Society

‘Islamic humanism’: another form of universalism in contemporary Sufism

Les politiques du soufisme en France : le cas de la Qādiriyya Būdshīshiyya

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