2021
DOI: 10.1007/s10745-021-00269-2
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Engaging Transformation: Using Seasonal Rounds to Anticipate Climate Change

Abstract: Seasonal rounds are deliberative articulations of a community’s sociocultural relations with their ecological system. The process of visualizing seasonal rounds informs transdisciplinary research. We present a methodological approach for communities of enquiry to engage communities of practice through context-specific sociocultural and ecological relations driven by seasonal change. We first discuss historical précis of the concept of seasonal rounds that we apply to assess the spatial and temporal communal mi… Show more

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Cited by 16 publications
(37 citation statements)
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“…The objective of this commentary is not to argue, yet again, for the value of local knowledge to humanity as a whole nor its significance in addressing specific global challenges such as the anthropogenic climate crisis. The contribution of Indigenous knowledge is an empirical fact and has been documented in detail elsewhere (Agrawal, 1995; Battiste & Henderson, 2000; Berkes, 2012; Ellen et al., 2000; Johnson, 1992; Kassam, 2009a; Kassam, Kaziev, et al., 2021; Kassam, Ruelle, et al., 2021; Kassam et al., 2018; Kawagley, 1995; Wenzel, 1999). Engaging in such a polemic in the third millennium gives life to an outdated and oppressive colonial legacy of academia toward Indigenous peoples.…”
Section: The Issue: Adaptation‐mitigation Binarymentioning
confidence: 92%
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“…The objective of this commentary is not to argue, yet again, for the value of local knowledge to humanity as a whole nor its significance in addressing specific global challenges such as the anthropogenic climate crisis. The contribution of Indigenous knowledge is an empirical fact and has been documented in detail elsewhere (Agrawal, 1995; Battiste & Henderson, 2000; Berkes, 2012; Ellen et al., 2000; Johnson, 1992; Kassam, 2009a; Kassam, Kaziev, et al., 2021; Kassam, Ruelle, et al., 2021; Kassam et al., 2018; Kawagley, 1995; Wenzel, 1999). Engaging in such a polemic in the third millennium gives life to an outdated and oppressive colonial legacy of academia toward Indigenous peoples.…”
Section: The Issue: Adaptation‐mitigation Binarymentioning
confidence: 92%
“…Historically, Indigenous communities utilized ecological calendars to anticipate variation in their local environment (Clarke, 2009; Cochran et al., 2016; Kassam et al., 2011; Kassam, Kaziev, et al., 2021; Kassam, Ruelle, et al., 2021; Kassam et al., 2018; Mondragón, 2004; Prober et al., 2011; SantoDomingo et al., 2016; Turner & Singh, 2011; Woodward et al., 2012). Key livelihood activities commenced in response to biophysical cues were critical to their survival.…”
Section: Insights From Indigenous Ways Of Beingmentioning
confidence: 99%
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“…Because food sovereignty and security both stem from the reliability of ecological calendars, a continued reliance upon them demands careful attention. In the twenty‐first century, continued application of cocreated ecological calendars through transdisciplinary research with communities of social practice (such as Indigenous and local knowledge holders) and communities of enquiry (such as the biophysical and social sciences as well as the humanities) depends on a robust ecological foundation with species biodiversity (Kassam, Kaziev, et al., 2021 ; Kassam, Ruelle, et al., 2021 ; Kassam et al., 2018 ). As a part of the transdisciplinary Ecological Calendars for Climate Adaptation Project (ECCAP) research, our findings identify the role of specific indicator species in terms of visual or auditory cues that inform Indigenous and rural communities in coordinating their seasonal livelihood activities (Kassam, Kaziev, et al., 2021 ).…”
Section: Introductionmentioning
confidence: 99%