“…With specific reference to the Cold War era, in which Hoberman was writing, he noted that his work: ...interprets the political cultures of sport as proxy warriors in a larger ideological conflict which has pitted Marxist dogma, in its variety, against its two historical adversaries: first, fascism, and then the postwar non-Communist bloc, which runs the gamut from quasi-fascist (anti-Marxist) dictatorships to the (anti-Marxist) liberal democracies. (Hoberman, 1984: 6) Whilst this conceptualisation of sportspeople as 'proxy warriors' clearly resonates with the ideological clash between 'East' and 'West' in sporting 'mega-events' such as the Olympic Games in the Cold War era (Grix, 2013;Peppard and Riordan, 1993;Roche, 2002), it has also possessed explanatory value for analysing the nature of the interconnection between sport, politics and the 'nation' in various post-Cold War geographic contexts (Bowes and Bairner, 2018;Cashmore, 2005;Jedlicka, 2018;Merkel, 2009). The ability of sport to evoke nationalist sentiments and support amongst a nation's population has, therefore, unsurprisingly not gone unnoticed by political leaders, autocratic or democratic alike.…”