Essene Sectarianism and Social Differentiation in Judaea After 70 <scp>C.E.</scp>

Burns, Joshua Ezra

doi:10.1017/s0017816006001246

Cited by 5 publications

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“…Pelo menos no que diz respeito aos essênios, esse tipo de abordagem se torna ainda mais interessante tendo em vista o completo desaparecimento de referências a eles nas fontes antigas depois da Grande Revolta de 66-73 EC. As possíveis respostas para um desaparecimento tão súbito, visto que fariseus e saduceus (os outros dois grandes grupos judaicos da famosa divisão tripartite do judaísmo antigo feita por Josefo) permanecem em evidência nos documentos, se tornam importante objeto de estudo para melhor compreensão da dinâmica identitária dos grupos judaicos do período (BURNS, 2006).…”

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Qumran e as identidades plurais no judaísmo antigo

Machado¹

2020

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Qumran e as identidades plurais no judaísmo antigo

Machado¹

2020

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Heresiology in the Third-Century Mishnah: Arguments for Rabbinic Legal Authority and the Complications of a Simple Concept

Cohn¹

2015

H. Theolo. Review

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When members of the early rabbinic group created the Jewish legal text known as the Mishnah in the late second or early third century, the concept of heresy was relatively common in the wider cultural discourse of the Roman world. Christian apologists, among others, frequently employed the Greek termhairesis(“heresy”/“heretic,” originally meaning “school of thought”/“adherent”) as part of their larger projects of drawing boundaries, defining identities, and making an argument for the authority of their own ideas and practices.

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Birkat Ha-MinimRevisited

Marcus¹

2009

New Testam. Stud.

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J. Louis Martyn and others have argued that a decision by late first-century rabbis to introduce a liturgical curse against heretics (Birkat Ha-Minim) provides the background for early Christian passages about Christians being excluded from and cursed in synagogues. More recent scholars, however, have challenged the assumption that the earliest form ofBirkat Ha-Minimreferred to Christians and that the rabbis controlled the synagogues. The present article defends the basics of Martyn's reconstruction while nuancing the extent of rabbinic control in the early Christian centuries. It also suggests, however, that the original ofBirkat Ha-Minimmay have been a Qumranian curse on the Romans.

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Essene Sectarianism and Social Differentiation in Judaea After 70 C.E.

Cited by 5 publications

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Qumran e as identidades plurais no judaísmo antigo

Qumran e as identidades plurais no judaísmo antigo

Heresiology in the Third-Century Mishnah: Arguments for Rabbinic Legal Authority and the Complications of a Simple Concept

Birkat Ha-MinimRevisited

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