Understanding Organ Donation 2009
DOI: 10.1002/9781444317459.ch18
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Ethically and Effectively Advancing Living Donation

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Cited by 5 publications
(9 citation statements)
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“…As we and others have described elsewhere [31,45], some have questioned whether a proactive LDKT educational approach that involves interventions in the home and includes other family member/friends could be considered a subtle (or overt) form of coercion. For instance, inviting family members and friends to the home or clinic for LDKT education may place some guests in a difficult position – either accept the invitation and then be confronted with the possibility of being asked by the patient (or other family members) at some later time to consider living donation, or decline the invitation and be perceived by the patient (or other family members) as uncaring or otherwise not interested in being a potential living donor.…”
Section: Discussionmentioning
confidence: 99%
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“…As we and others have described elsewhere [31,45], some have questioned whether a proactive LDKT educational approach that involves interventions in the home and includes other family member/friends could be considered a subtle (or overt) form of coercion. For instance, inviting family members and friends to the home or clinic for LDKT education may place some guests in a difficult position – either accept the invitation and then be confronted with the possibility of being asked by the patient (or other family members) at some later time to consider living donation, or decline the invitation and be perceived by the patient (or other family members) as uncaring or otherwise not interested in being a potential living donor.…”
Section: Discussionmentioning
confidence: 99%
“…For instance, inviting family members and friends to the home or clinic for LDKT education may place some guests in a difficult position – either accept the invitation and then be confronted with the possibility of being asked by the patient (or other family members) at some later time to consider living donation, or decline the invitation and be perceived by the patient (or other family members) as uncaring or otherwise not interested in being a potential living donor. While we understand and recognize the issue of coercion, we argue that educating patients and families, especially underserved minorities, about LDKT as part of a community outreach program is ethically justifiable [14,31,33]. …”
Section: Discussionmentioning
confidence: 99%
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“…The resulting Living Donation Storytelling Project web-based digital library [ 53 ] includes 5 key features to break open learning and pursuit of living donation in new ways: (1) digital video capture technology to film and seam videos together remotely without the need for an editor; (2) guided prompts to help storytellers select and share about topics most important to them using a mobile phone, tablet, or laptop; (3) a search engine to allow for audiences to locate stories most like them by demographic and story type; (4) the ability to upload content both to the library and social media to help individuals find living donors; and (5) referrals to additional educational content about LDKT, including the location of the nearest transplant center. The library is categorized into donor stories, recipient stories, family/friend stories, and stories from people in need of a living kidney donor.…”
Section: Methodsmentioning
confidence: 99%
“…The complexity of the topic and the public policy focus of research leads me to a multidisciplinary, pragmatic approach that takes an overall systems perspective. In particular, I develop a theoretical framework that takes into account the multiple interacting systems that impact on a patient's opportunity for LDKT, similar to a social-ecological transplant model that has previously been suggested as suitable for research in this area (152). The framework includes patients' family and wider social networks, multiple levels of the health system, and wider socio-cultural and community factors, all of which influence access to LDKT.…”
Section: Organisation Of the Thesismentioning
confidence: 99%