2016
DOI: 10.1007/978-3-319-42445-3_3
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Ethics and Eudaimonic Well-Being

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Cited by 4 publications
(1 citation statement)
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“…Almost each of the authors of the recent 38-chapter volume on eudaimonic well-being (Vittersø, 2016a) positioned (implicitly or explicitly) themselves in relation to Aristotle's original ideas. Several of them connected excellence/virtue with eudaimonia (Fowers, 2016;Haybron, 2016;Hirata, 2016;Proctor & Tweed, 2016;Schwartz & Wrzesniewski, 2016;Steger, 2016), with Hybron (2016) observing "it is odd that neither "virtue" nor "excellence" makes its way into most eudaimonic scales" (p. 49). What is important in these views is the conceptualization of hedonia and eudaimonia as actions motivated to serve primarily "me" or "us", respectively.…”
Section: Hedonia Andeudaimoniamentioning
confidence: 99%
“…Almost each of the authors of the recent 38-chapter volume on eudaimonic well-being (Vittersø, 2016a) positioned (implicitly or explicitly) themselves in relation to Aristotle's original ideas. Several of them connected excellence/virtue with eudaimonia (Fowers, 2016;Haybron, 2016;Hirata, 2016;Proctor & Tweed, 2016;Schwartz & Wrzesniewski, 2016;Steger, 2016), with Hybron (2016) observing "it is odd that neither "virtue" nor "excellence" makes its way into most eudaimonic scales" (p. 49). What is important in these views is the conceptualization of hedonia and eudaimonia as actions motivated to serve primarily "me" or "us", respectively.…”
Section: Hedonia Andeudaimoniamentioning
confidence: 99%