“…They show how Germany and Korea, both “often considered classic exemplars of ethnic nationalism,” have granted rights to external groups “not in recognition of the claims of ethnonational kinship per se, but in recognition of special ties between specific transborder populations and the preceding German and Korean polities ” (67). Similarly, Kalicki (:177) writes, “despite some ethnonationalist rhetoric,” South Korea's deliberation about long‐distance voting “has above all been grounded in contractual/civic considerations.” Several publications of Hungary's Status Laws were not so much revanchist posturing as an attempt to integrate Hungary into a multicultural Europe and help transcend territorial disputes ( see Fowler, :230; Csergo and Goldgeier, ; Ieda, ; Waterbury, ). Others argue that India's Ministry, occasionally accused of Hindu nationalism (Bhatt and Mukta, ; Rajagopal, ), is more about forming alliances with offshore business elites (Dickinson and Bailey, ; Varadarajan, ; Xavier, ).…”