2008
DOI: 10.1080/01419870701491978
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Ethno-nationalist claims in southern Nigeria: insights from Yoruba and Ijaw nationalisms since the 1990s

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Cited by 21 publications
(15 citation statements)
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“…This was more so because ''their leaderships and agitation were treated with disdain, denied access and ignored, compromised by inducements while negotiations either failed or agreements if any were broken'' (Ikelegbe 2001b, p. 441;Ukeje and Adebanwi 2008). The choice of name by the prototypical social movement of the period, the Movement for the Survival of Ogoni People MOSOP, was most instructive because, as Ken Saro-Wiwa (1992), founder of the movement argued, what the Ogonis and indeed other Niger Delta communities faced was ''genocide'' (also see Osaghae 1995).…”
Section: 7)mentioning
confidence: 97%
See 1 more Smart Citation
“…This was more so because ''their leaderships and agitation were treated with disdain, denied access and ignored, compromised by inducements while negotiations either failed or agreements if any were broken'' (Ikelegbe 2001b, p. 441;Ukeje and Adebanwi 2008). The choice of name by the prototypical social movement of the period, the Movement for the Survival of Ogoni People MOSOP, was most instructive because, as Ken Saro-Wiwa (1992), founder of the movement argued, what the Ogonis and indeed other Niger Delta communities faced was ''genocide'' (also see Osaghae 1995).…”
Section: 7)mentioning
confidence: 97%
“…We need to know the historical context of the struggles, the social basis of the movements, the nature of leadership of the movements, how the constituency of interests is mobilized, why certain rights and not others are demanded, and the prospects for success of the rights struggle, which also requires some analysis of the nature of the state and its engagement with social movements. One key variable in this regard is leadership, which has been identified as crucial to the coherence and effectiveness of social movements (Tarrow 1999), and is abundantly evident in the Niger Delta (Obi 2005;Ukeje and Adebanwi 2008). These parameters provide the framework within which the rights struggles by the minority movements in Nigeria's oil-rich Niger Delta are analyzed in this article.…”
Section: Setting the Framework: Rights And Social Movementsmentioning
confidence: 98%
“…I lay no claim to originality in making this argument. Ukeje and Adebanwi (2007), Nwajiaku-Dahou (2012) and Obi (2014) have explored various aspects of mobilization of identity as instruments with which to contest power by Nigeria's constituent groups. However, the application of this argument in the analysis of post-conflict peace-building efforts in the Niger Delta throws up fresh insights.…”
Section: Relative Deprivation and Insurgency: Theoretical Argumentsmentioning
confidence: 99%
“…Nigeria has more than 400 ethnic groups, distributed among two major religions of mainly Christianity and Islam (Salawu, 2010). Despite these formidable statistics, it does not mechanically follow that the sheer large number of the ethnic groups and tribes should translate to tribalism and ethnocentrism (Ukeje & Adebanwi, 2006). A possible explanation must therefore be in the hasty and uncritical manner in which the protonationalists accepted the state making without making necessary recourse to work on the psyche of the populace as a nation.…”
Section: Introductionmentioning
confidence: 99%
“…& Adebanwi, 2006). Instead, the problem of ethnicity derives from the manner in which it is mobilized by the political elite.…”
mentioning
confidence: 99%