2020
DOI: 10.2993/0278-0771-40.1.39
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Ethnobotanical Knowledge Encoded in Weenhayek Oral Tradition

Abstract: Stories that reference plants occur throughout Indigenous oral traditions. It is widely recognized among local and academic knowledge holders that such stories store and transmit valuable ethnobotanical knowledge. However, there has been little detailed investigation of the quantity and kinds of information conveyed or the ways in which this information is encoded in oral texts. In this paper, we explore in detail the nature of this transmitted ethnobotanical knowledge, investigating the extent to which storie… Show more

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Cited by 16 publications
(7 citation statements)
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“…Similarly, a large body of scholarly research has documented the many material and nonmaterial cultural needs that tropical dry woodlands fulfil for Indigenous Peoples (Arenas & Scarpa, 2007; Rosero‐Toro et al, 2018). Not surprisingly, the cultural identities of many Indigenous communities are intricately interwoven with the plant and animal species found in tropical dry woodlands (Camou‐Guerrero et al, 2008; Suárez & Montani, 2010; Sugiyama et al, 2020). Recently, in some tropical dry woodlands, land‐use change driven by industrialized agriculture for the production of soy and cattle (e.g.…”
Section: Methodsmentioning
confidence: 99%
“…Similarly, a large body of scholarly research has documented the many material and nonmaterial cultural needs that tropical dry woodlands fulfil for Indigenous Peoples (Arenas & Scarpa, 2007; Rosero‐Toro et al, 2018). Not surprisingly, the cultural identities of many Indigenous communities are intricately interwoven with the plant and animal species found in tropical dry woodlands (Camou‐Guerrero et al, 2008; Suárez & Montani, 2010; Sugiyama et al, 2020). Recently, in some tropical dry woodlands, land‐use change driven by industrialized agriculture for the production of soy and cattle (e.g.…”
Section: Methodsmentioning
confidence: 99%
“…However, there is evidence that this type of learning is useful (Scalise-Sugiyama, 2021). For example, hunter gatherers use storytelling to teach important social and ecological knowledge to others in their group (Scalise- Sugiyama, 2017Sugiyama, , 2020. Recently, Scrivner et al (2021) found that people who had seen more horror films reported increased psychological resilience during the early months of the COVID-19 pandemic.…”
Section: Morbid Curiosity and Closing The Informational Gapmentioning
confidence: 99%
“…those Indigenous Groups living in this area for whom we found no report about any source of water consumption (Table 1). In contrast, in the driest areas of the Gran Chaco, where A. distichantha has not been recorded (Adámoli 1973;Barberis et al 2021), there are reports from Indigenous Groups of the linguistic families Mataco-Mataguayo (Chorotí and Mataco/Wichí), Tupí-Guaraní (Chiriguanos), and Arawak (Chané-Chiriguanized) consuming water from other sources such as holes in the trunk of Ceiba chodatii (Bombacaceae) (Suárez 2009), from the tubers of Jacaratia corumbensis (Caricaceae) or the succulent stem and leaves of some cactus species (Cactaceae) (Arenas and Giberti 1993;Sugiyama, Mendoza and Quiroz 2020) (see Tables S7 and S8 in Appendix S3). For the Wichís, an Indigenous Group living mostly in the Dry Chaco but with some populations dwelling in the Humid Chaco, there are several reports about using ent sources of water to quench thirst during dry periods, but no report about using A. distichantha.…”
Section: Reports Of Water Consumption From the Tanks Of A Distichanthamentioning
confidence: 99%