Evaluating Networks of Arguments: A Case Study in Mīmāṃsā Dialectics

Berkel, Kees van; Ciabattoni, Agata; Freschi, Elisa; Modgil, Sanjay

doi:10.1007/978-3-662-60292-8_26

Cited by 1 publication

(1 citation statement)

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“…The adoption of deontic rules from Mīmāṃsā is particularly evident in the case of Sanskrit jurisprudence (e.g. van Berkel et al, 2019). The historical circumstance that Mīmāṃsā deontic ideas have been applied beyond Mīmāṃsā indirectly legitimates our present effort of extracting a general deontic theory, which could then be applied also to other fields.…”

Section: Common Mīmāṃsā Backgroundmentioning

confidence: 99%

Deontic Concepts and Their Clash in Mīmāṃsā: Towards an Interpretation

Freschi

Pascucci

2021

Theoria

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The article offers an overview of the deontic theory developed by the philosophical school of Mīmāṃsā, which is, and has been since the last centuries BCE, the main source of normative concepts in Sanskrit thought. Thus, the Mīmāṃsā deontics is interesting for any historian of philosophy and constitutes a thought‐provoking occasion to rethink deontic concepts, taking advantage of centuries of systematic reflections on these topics. Some comparison with notions currently used in Euro‐American normative theories and metaethical principles is offered in order to show possible points of contact and deep divergences. In more detail, after an introduction explaining the methodology and aims of our work, we discuss how Mīmāṃsā authors distinguished and defined some fundamental deontic concepts, such as different types of prescriptions and prohibitions. We then discuss how Mīmāṃsā authors approached the problem of conflicts among commands without jeopardising the validity of the normative text issuing them. In the second part of the article we introduce our formal apparatus, which is construed around the main taxonomic and conceptual distinctions used in the first part. Our formal rendering captures the most important features of the Mīmāṃsā theory and can thus serve as a concise and rigorous presentation of it for scholars working in deontic logic.

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Section: Common Mīmāṃsā Backgroundmentioning

confidence: 99%