This article explores how atheism, literalism, and non-literalism are validated and stigmatized in public discourse over evolutionary theory. Through an ethnographic content analysis of 1,028 letters to the editor, I examine how authors frame the relationship between acceptance of evolutionary theory and religious faith. I find there are four ways of doing so: 1) implicit polarization, obliquely denies any compatibility between religion and evolution; 2) distancing, separates one's position from that of another; 3) articulation, weaves evolution and faith together; and 4) combinations of polarization, distancing, and articulation. Each framing results in some mixture of stigmatization and validation of atheism, literalism, and non-literalism. Implicit polarization stigmatizes and validates atheism and literalism. Implicit polarization stigmatizes non-literalism through unacknowledgment. Distancing can validate and stigmatize literalism and non-literalism, while it also results in literalism and atheism being stigmatized by putative allies. Articulation validates non-literalism by representing it in the public sphere and it stigmatizes atheism and literalism through unacknowledgment.
IntroductionMuch scholarship demonstrates the stigma experienced by unbelievers (Cragun et al. 2012;Edgell, Gerteis, and Hartmann 2006; Hammer et al. 2012). The American conflict over how to teach biological evolution is one place where this stigma is constructed and contested. The discourse on evolution serves to, perhaps inadvertently, define the relationship between science and religion. For example, Elsdon-Baker (2015) has demonstrated how the wording of survey questionnaires elides the diversity of perspectives and, thus, unintentionally categorizes certain respondents as opponents of evolutionary theory. This study will show how pro-evolution and anti-evolution statements 1 support and undermine atheism, literalism, and non-literalism.2 Analyzing the controversy over evolution allows us to pick up on the implicit and oblique framings of faith and faithlessness that occur when the existence of God is not the only topic of conversation.In what follows, I contextualize the conflict over teaching evolution and argue that examining it can uncover stigmatization processes. I then outline how I drew on the concept of framing to analyze 1,028 letters to the editor before presenting the results of this analysis. I find that there are four processes for framing the compatibility between faith and evolution. Finally, I conclude with a discussion of specific ways that atheism, literalism, and non-literalism are both stigmatized and validated by the discourse on evolutionary theory.