Exchange, Conflict and Coercion: The Ritual Dynamics of the Notting Hill Carnival Past and Present

Abstract

This study investigates patterns of social relationships involving the Notting Hill Carnival. Two theoretical approaches are employed elementary relations theory and structural ritualization theory - to explain how the carnival has been strategically used in very different ways by various groups to accomplish their objectives. We suggest the Notting Hill Carnival is a special collective ritual event that has played a crucial role in three quite different structured arrangements involving coercion, conflict, and exchange since its beginning in Trinidad and subsequently in London. Four time periods where distinct changes in the nature of these relationships have occurred are examined: (1) 1800s Trinidad; (2) the Notting Hill Carnival from 1965-1970; (3) the Notting Hill Carnival from 1971-1989; and (4) the Notting Hill Carnival from 1990-present. This study contributes to the existing literature by focusing on how ritual and these types of relationships are intertwined in the production of the carnival. Implications of this research and possible directions for future research are also discussed.

God in the marketplace: Pentecostalism and marketing ritualization among Black Africans in the UK

“…As schemas are cognitive frameworks, RSPs thus involve frequently engaged actions that hold meaning and convey symbolic themes or significance (Lin et al, 2011). RSPs facilitate the creation of patterns of behaviour and social relations in various social settings, and denote the prevailing mode of social behaviour in which people engage in normalized and repetitive actions when relating with others (Edwards and Knottnerus (2011). Such practices abound in social life and could involve ritualized forms of interaction within the various institutional milieu, subcultures and informal and formal groups (Lin et al, 2011).…”