2017
DOI: 10.1080/1369183x.2017.1388159
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Explaining differences in gender role attitudes among migrant and native adolescents in Germany: intergenerational transmission, religiosity, and integration

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Cited by 55 publications
(51 citation statements)
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“…It is also noteworthy that, after considering parents' gender ideologies, the GEM distance between origin and receiving country is not statistically significant among immigrant adolescents, irrespective of gender. In line with Kretschmer (2018), parents appear to constitute the main transmission channel of origin country's gender culture. In line with Hypothesis 1b, adolescents whose mothers were employed reported significantly more egalitarian ideologies, with associations varying between 18% and 37% of a standard deviation.…”
Section: Gender Of Respondent's Parentmentioning
confidence: 96%
“…It is also noteworthy that, after considering parents' gender ideologies, the GEM distance between origin and receiving country is not statistically significant among immigrant adolescents, irrespective of gender. In line with Kretschmer (2018), parents appear to constitute the main transmission channel of origin country's gender culture. In line with Hypothesis 1b, adolescents whose mothers were employed reported significantly more egalitarian ideologies, with associations varying between 18% and 37% of a standard deviation.…”
Section: Gender Of Respondent's Parentmentioning
confidence: 96%
“…Compared to other Western and non-Western regions, in Europe religion plays an everdecreasing role (Inglehart 1997;Röder 2014). Moreover, as religiosity often coincides with less egalitarian values (Diehl, Koenig, and Ruckdeschel 2009;Kretschmer 2018), secularisation should go hand in hand with more egalitarian values. According to assimilation theory (Alba and Nee 2003), migrants who end up in a secular host society tend to become more pro-egalitarianism over time and generations, i.e.…”
Section: Migration's Impact (1): Acculturationmentioning
confidence: 99%
“…Primary socialisation concerns the transfer of norms and values through one's parents or grandparents, whereas secondary socialisation denotes the transfer through institutions such as school or church (see Lubbers, Jaspers, and Ultee 2009). Not surprisingly, several studies show the importance of intergenerational transmission in the maintenance of religiosity and gender equality attitudes among migrant communities Diehl, Koenig, and Ruckdeschel 2009;Huschek, de Valk, and Liefbroer 2011;Kretschmer 2018;Spierings 2015).…”
Section: Migration's Impact (1): Acculturationmentioning
confidence: 99%
“…national identity and voting behaviour, see Broughton and Napel 2000; secularism, see Banfi, Gianni, and Giugni 2016), and attitudes (e.g. gender roles, see Kretschmer 2018). Existing research suggests that affiliation with Western religions, such as Christianity, is associated with better outcomes for immigrants, whereas affiliation with non-Western religions, including but not limited to Islam, may serve as an obstacle to acculturation (Wuthnow and Hackett 2003;Foner and Alba 2008;Maryam 2011;Breton 2012).…”
Section: Introductionmentioning
confidence: 99%