JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact support@jstor.org.. American Sociological Association is collaborating with JSTOR to digitize, preserve and extend access to Sociological Theory.Recent developments in sociological theorizing about revolution are surveyed, critiqued, and evaluated in terms of an emerging new paradigm. The first section assesses the strengths and weaknesses of 1970s theorizing by Tilly, Paige, and Skocpol. A second section takes up themes of state and crisis from 1980s work deepening this tradition. A third section identifies and discusses recent work in new areas critical of the structuralists, on agency, social structure, and culture. Finally, the shape of a new paradigm based on conjunctural modeling of economic, political, and cultural processes is suggested with a discussion of Walton and of very recent work by Farhi, Foran, and Goldstone.
Since the publication of Theda Skocpol's landmark States and Social Revolutions in therevolutionarily auspicious year 1979, both the literature on the subject and the empirical range of the phenomenon itself have expanded enormously. To cite only the most dramatic events, the last dozen years have witnessed social revolutions in Iran and Nicaragua, watershed political transformations throughout eastern Europe, a valiant attempt at a movement for democratic change in China, and, in spring 1991, the armed overthrow of the Marxist government of Ethiopia. Under the impact of these events-particularly in Iran and Central America-scholars have begun to refine older arguments and to generate new insights and approaches to the understanding of revolution. The purpose of the present essay is to map the coordinates of this recent thinking on the subject, and to argue that the first signs of a new school may be appearing on the intellectual horizon.
THE THIRD GENERATION: BREAKTHROUGHS AND LIMITSIn two influential review essays from the early 1980s, Jack Goldstone (1980, 1982) attempted to survey the state of the art in the sociology of revolution. He identified three "generations" of theorists: 1) a "natural history of revolutions" school led by comparative historians Lyford P. Edwards ([1927] 1972), George Sawyer Pettee (1938), and Crane Brinton (1938); 2) a second generation of "general theories" of revolution in the 1950s and 1960s, embodied in the work of modernization and structural functionalist theorists such as James C. Davies (1962), Neil Smelser (1963), Chalmers Johnson (1966), Samuel P. Huntington (1968) and Ted Robert Gurr (1970); and 3) in the 1970s, a new generation of structural models of revolution by Jeffery Paige (1975), Charles Tilly (1978), and Theda Skocpol (1979), which built on the work of Barrington Moore Jr. (1966) and Eric Wolf (1969).1 The strengths and wea...