2016
DOI: 10.1111/jpm.12342
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Exploring personal recovery in mental illness through an Arabic sociocultural lens

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Cited by 8 publications
(10 citation statements)
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“…Cultural consideration should be undertaken when applying these findings to lower‐ and middle‐income countries and constructivist societies (Hickey et al . 2017; Rathod et al . 2017).…”
Section: Relevance For Clinical Practicementioning
confidence: 99%
“…Cultural consideration should be undertaken when applying these findings to lower‐ and middle‐income countries and constructivist societies (Hickey et al . 2017; Rathod et al . 2017).…”
Section: Relevance For Clinical Practicementioning
confidence: 99%
“…As noted, several countries in North America (Piat and Sabetti, 2009), Europe (Rössler, and Drake, 2017), Asia (Kaewprom et al , 2011; Slade et al , 2012; Stratford et al , 2014; Tanaka et al , 2018; Tse et al , 2013) and very few in Africa (De Wet et al , 2019) and Middle East (Eltaiba and Harries, 2015; Hickey et al , 2017; Roe et al , 2012) have adopted the aforementioned definition of recovery in their mental health policy documents. Despite this wide endorsement of the recovery concept, concerns have also been voiced regarding its applicability in culturally diverse mental health systems and individuals, as it is based mostly in scientific work conducted in western high income countries (Bayetti et al , 2017; Hickey et al , 2017; O’Hagan, 2004; Slade et al , 2012). Opponents highlight that it encompasses an individualistic notion of recovery, where the person is considered an independent entity responsible for his/her recovery process (Hickey et al , 2017; Slade et al , 2012).…”
Section: Introductionmentioning
confidence: 99%
“…Despite this wide endorsement of the recovery concept, concerns have also been voiced regarding its applicability in culturally diverse mental health systems and individuals, as it is based mostly in scientific work conducted in western high income countries (Bayetti et al , 2017; Hickey et al , 2017; O’Hagan, 2004; Slade et al , 2012). Opponents highlight that it encompasses an individualistic notion of recovery, where the person is considered an independent entity responsible for his/her recovery process (Hickey et al , 2017; Slade et al , 2012).…”
Section: Introductionmentioning
confidence: 99%
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“…In a previous article, we reviewed several Western models of recovery (Andresen, Oades, & Caputi, 2003;Jacobson & Greenley, 2001;Repper & Perkins, 2003;Slade, 2009), contrasted these with the sociocultural context in Qatar, and contextually similar countries, and identified several areas where these models may be incongruent in an Arabic context (Hickey, Pryjmachuk, & Waterman, 2017). These areas included: 1) the importance of autonomy in Western recovery vs. the focus on community inherent in Islamic ethical principles; 2) the collaborative role of the physician in Western recovery-oriented mental health services vs. an expectation for psychiatrists in some Arabic countries to take on a more authoritative role; and 3) biomedical explanations of mental illness vs. a strong belief in the supernatural causation (e.g., black magic, evil spirits) of mental illness found in many Arabic countries.…”
Section: Introductionmentioning
confidence: 99%