In the autumn of 2015, I wrote a position paper to apply for an early-stage research position on 'Ecovillages and Sustainable Living' within the project 'Sustainable Place Shaping'. About two years before, I had started to immerse myself in books, therapy and meditation practices to learn about and experience the value of, amongst other things, (self )compassion. Apart from the benefits I experienced personally, I was intellectually triggered by the theories behind, and the 'promises' made about the cultivation of compassion and self-compassion though contemplative practices including meditation. Numerous studies indicated that compassion for one-self and others make individuals capable of seeing themselves more clearly and making needed changes (Neff, 2011). Compassion and self-compassion have furthermore been related to increased caring for oneself but also others (Jazaieri et al., 2016;, cultivating a sense of connectedness with others , successful and sustainable leadership (Boyatzis & McKee, 2005) and pro-environmental values, intentions and donations .'The techno-scientific (outward) focus of a significant part of the discourse around transitions needs to be enriched and complemented with the psychological and spiritual dimensions of life (inward focus) and its future possibilities (p.2). … We argue, that a transition to more sustainable societies, to a more sustainable world, can only succeed through fundamental transformations at the personal and collective levels (p.5).' Additionally, they pose that an increasing number of, in this case urban, grassroot initiatives, engage with the inner dimension of change (ibid). As Hathaway (2015: 8) argues, our imaginations of the future are constrained by our particular understanding of reality, our 'cosmovision or worldview'. They go on arguing that we need a new form of cognition rooted in a new vision of reality to be able to address the problems related to sustainability, to be able to see and imagine the path towards a sustainable world. They then add that we might even need 'a different mode of consciousness' for this (ibid). Others describe it as 'a cultural pathology' that requires 'cultural therapy' (O'Sullivan, 1999: 3) or stress the necessity of spiritual renewal in order to understand ourselves to be capable of being more than a 'plague' (Orr, 2002) or 'upright mammalian weed' (Margulis, 1998: 149) on this planet. 1 Based on analysis of the UNEP report and the German scientific council report on global change (WBGU 2011) and scientific publications Chapter 1 14 Box 1. The inner dimension of sustainabilityThe inner dimension of sustainability: culture, values, mindsets, worldviews and consciousness Many different concepts have been used to refer to (parts of ) the inner dimension of sustainability including mindsets, culture, values, worldviews and consciousness. This research focuses on consciousness, which it understands as slightly different from the related concept of worldviews. Worldviews often still reside in the domain of culture and values, whil...